Contact Report 010

Billy Meier Translations ©Benjamin Stevens

In the progress of construction of Saalome, we are very honored to have a support&permission from Benjamin Stevens, who allow us to use&copy his English translations and other materials on
在Saalome的建设过程中,我们非常荣幸地得到了Benjamin Stevens(先生)的支持,允许我们使用&拷贝他在

We are very respect and appreciate Benjamin Stevens’s tremendous contribution to this GREAT mission, and are very cherish his English translations, which should be well preserved!.
我们非常尊重和感激Benjamin Stevens(先生)在这一伟大【任务/使命】中所做出的巨大贡献,并十分珍视他的英译本,且这些英译本应该得到很好的保留!

There is no doubt that these English translations are FOOTSTONE of FIGU English information, precisely from which the updating work of English translations, which can now be found on FOM (, can carry out at a very high starting level, and this should be thanks to the great efforts of Benjamin Stevens and other excellent English translators.
毫无疑问,这些英译本是FIGU英文资讯的基石,正是源于它们,英文世界里的译文更新工作才能在一个很高的起点上开展,这应该感谢Benjamin Stevens和其他优秀的英文译者的伟大付出。

Thanks to Benjamin Stevens!
感谢Benjamin Stevens!

Thanks to all those who involved in this GREAT mission!


  • Wednesday, March 26, 1975, 3:20 PM
1. It is now time to speak of things that are very important for the purposes of the Earth human being’s development of consciousness and spirit.
2. In this regard, I do not wish to receive any questions in the near future, if they are not in relation to these explanations themselves, so please understand that.
3. The human being is the bearer of a spirit that does not die and that, even in the deepest sleep of the human being, never sleeps; it records all thoughts and emotions, tells the human being whether his thoughts are right or wrong, if he has learned to pay attention to it.
4. This spirit in the human being is a bearer of the creational realm, and it is own to all human beings.
5. It is incomprehensible that the human being speaks in himself of a heaven and a kingdom of heaven and is not simply content with just saying: Creation, truth, knowledge, wisdom, spirit, consciousness, and existence.
6. The human yearning lies in the joy that remains, according to the imperishable life, the lasting peace, the spiritual and consciousness-based richness, which never fades and lasts forever.
7. Sky and earth will pass away, but truth, knowledge, wisdom, and spirit will never be mutable or pass away.
8. The spirit and the consciousness keep a lookout for the perfect, for harmony, peace, cognition and recognition, for knowledge, wisdom, truth and beauty, for love and for the true BEING, which are altogether of absolute duration.
9. They all together make up what constitutes the spiritual kingdom; they are all present in the creational.
10. They all are there in the existence, as genius of all ingenuity, as melody of all melodies, as ability of all abilities, as the highest creational principle, as miracle over all miracles.
11. In dreams, the human being is able to create worlds of miracles, like the Creation consciously creates worlds.
12. This ability of the human being arises from his consciousness, which is present in the existence in him, as all miracles are present in him.
13. He himself is the kingdom of heaven, the kingdom of the creational.
14. This is why the old earthly philosophers spoke of the human being as the microcosm in the macrocosm, because everything contained in the universe is also in the human being.
15. The dimensions of the inner within the human being are endless.
16. The image of the Creation, the spirit in him, the existence which is dimensionless, it holds all dimensions in itself and transcends all dimensions at the same time.
17. The spirit is the miracle of all miracles, from which all power arises.
18. But a miracle means using the spiritual power in perfection.
19. The human being, however, puts a miracle in something for which he lacks all possibilities of a logical explanation.
20. If a human being is happy, then his happiness comes from within, because happiness is a self-created state, but happiness is never a place.
21. Joy comes from the inner of the human being, created from spiritual and consciousness-based equalizedness.
22. Everything comes from within.
23. The things and human beings that seem to be the cause of happiness are only the external occasion for the fact that happiness expresses itself in the human being, if he has been consciously working towards it.
24. But happiness is something that also belongs to the innermost, to the spiritual being, and it is an inseparable attribute of the existence of the Creation.
25. Unending happiness and unending power are contained in this existence.
26. The human being may be outwardly old, but that is only a temporary matter.
27. Fifty years ago he was not old yet, and he also will not be old anymore in fifty years when his body is dead, because only it can become old and frail.
28. The spirit, however, remains eternally young and never undergoes signs of aging.
29. Age is something like youth or childhood, like worries, grief, or problems, something that passes, as all external conditions and experiences of the world pass.
30. What is lasting is the existence of the spirit, the truth, the knowledge, the wisdom, the reality.
31. It is important to recognize it and build it up, because only it makes the human being free.
32. If the human being recognizes the existence of his spirit, then age can no longer affect him.
33. No worries, no grief, no problems, no changes and no vicissitudes of life and of the surroundings, the environment, and the world can still cast him into sorrow.
34. Wisdom is an original, powerful might.
35. Wisdom is light.
36. And wherever light shines, darkness and unknowledgeness disappear.
37. Unknowledgeness, however, is the real darkness, and this is overcome by the light of wisdom.
38. Wisdom is an indicator of the existence of the spirit and the consciousness and bears in itself the qualities of happiness, truth, knowledge, equalizedness, beauty, harmony, and peace.
39. Wisdom is light.
40. But wisdom is also the indicator of a human being who has recognized the existence of his spirit and the material consciousness and works therewith in accordance with the laws of the Creation.
41. Wisdom is development of consciousness as well as use of power of consciousness and use of spiritual power.
42. Wisdom and spirit as well as consciousness and truth are each two things that make one, as the sunlight and the Sun are two things.
43. Sunlight only results from the heat of the Sun, which it first has to generate through its processes.
44. But so, too, is an all-creating existence in the universe, the power of its forces producing forces which – following certain creational laws as truth, knowledge, and wisdom – follow and invigorate the endless eons uniformly and unwaveringly according to a given uniform guideline.
45. This powerful existence is the Creation.
46. And therefore, there is only one existence that reigns everywhere in the universe – only one Creation, only one truth, one knowledge, and one wisdom, which are equally directed and consistent for eternal times.
47. The eternal truth is not subject to fluctuations and changes, and its laws must never be revised and, therefore, never be adapted to a new time.
48. The spiritual power is as vital and dynamic as the power of consciousness, and indeed to the extent that they embody wisdom.
49. It is a sign of human weakness when religions and sects and their irrational teachings are presented as instruments of the creational, and wisdom thereby becomes irreal.
50. The human being then searches elsewhere for power, freedom, joy and light, only not where they really are.
51. Wisdom is a distinctive attribute of the Creation, which lives as a part-piece of it, as spirit in the human being.
52. Therefore, the human being will increase his knowing wisdom through his consciousness, and he will recognize the Creation.
53. He increases his search for truth, and he knows about the power of wisdom.
54. Realization of the truth brings freedom from all limitations.
55. It brings limitless knowledge and wisdom.
56. Wisdom is a powerful means to recognize the laws of the Creation.
57. A human being who is filled with love is also rich in wisdom, and a human being who is rich in wisdom is also full of love.
58. But the Earth human being deceives himself because he does not know love.
59. He interprets possessive feelings and other emotions as love, while real love, however, remains alien to him and misunderstood.
60. A human being is only a real human being, then, when he has recognized and worked out the truth, the knowledge, and the wisdom, even if he does not use the word “Creation," for wisdom is also love in the best form.
61. Thus, he always finds that enlightenment and recognition are knowledge and also wisdom and love, and where there is love, there is also wisdom.
62. Love and wisdom belong together, because the Creation and its laws are love and wisdom at the same time.
63. Where wisdom and knowledge are, there is love and cognition, and where cognition and love are, there is the Creation.
64. Growth in love and wisdom teach the human being to recognize the Creation.
65. But first, the human being learns the truth and thereby gains freedom and peace, a peace that is imperishable, a power without end.
66. Wisdom and love are the two invigorating wings of the creational being and character.
67. With wisdom and love, the human being is master of all creation.
68. Wisdom and love increase his dedication to the fulfillment of the given creational-natural laws, because spirit and Creation are one.
69. The Earth human being speaks of love, which he does not know.
70. He believes to know that his emotions are love, and he thereby deceives himself.
71. Love cannot be put into words because, just like happiness, it is a state and not a place.
72. True love is imperishable, and nothing can ever change it into something else.
73. The path of the power of consciousness and the spiritual power goes beyond the cognition of truth, knowledge, wisdom, and love.
74. The purpose and task of the spiritual teaching is, therefore, to spread truth, knowledge, wisdom, and love.
75. If the teaching fails from misuse or misinterpretation, then it is no longer a help, but it becomes an evil cult that enslaves the material consciousness through irrational teachings and unknowledgeness, as is the case with the irrational teachings of the sects and religions.
76. But if it exercises the function of expanding the consciousness and expanding the knowledge of the spirit, then it is a powerful instrument of the creational order.
77. The spiritual teaching is about the spreading of cognition, truth, knowledge, wisdom, and love, the eternal, the immortal, the imperishable, which overcomes death and spreads light, which embodies the equalizedness of wisdom and love, the peace that transcends all understanding.
78. Every human being believes to know what is meant by “peace," as he knows it according to human experience.
79. But understanding the wise peace of the unending existence, of the spirit, of the immortal Creation, that is quite simply beyond his human understanding.
80. This is because he is trapped in religious irrational teachings and in human-material things, which deprive him of an understanding according to inner experience.
81. The experience, which is the true key to true knowledge and wisdom.
82. Miracles upon miracles are contained in the kingdom of the spirit.
83. The visible universe, with which the human being is concerned, is but a small speck in this miraculous, endless, spiritual intelligence of the Creation.
84. Universes like this one are contained in countless billions within the unending spiritual intelligence of the Creation.
85. What is visible to the physical eyes of the human being means only a small iota in the endlessness.
86. What is not visible to his eyes is immeasurable, unfathomable, and unthinkable, confusing and unimaginable for his unspiritual human intelligence and comprehension.
87. All the universe that he sees is only a single space of many, which must be measured by myriads, because there are universes within universes, universes on other sides of universes, universes beneath universes, universes above universes, and universes outside of the universes in this original mighty, tremendous, and all-creative spiritual intelligence of the existence, Creation.
88. And with this powerful spirit, with these original forces of the existence, the Creation, the spiritual intelligence, the human being is connected, because a part-piece of this spirit-intelligence, Creation, dwells as spirit in the human being and animates him.
89. Its powers, its joy, its peace, its freedom, its wisdom, its knowledge, and its ability are inconceivable for those unknowing in consciousness, illogical ones, critics, know-it-alls, those dependent on religion, degenerates, and other misguided ones.
90. And only a human being, who knows this truth and creates knowledge and wisdom and love from it, is a blessed human being.
91. He knows the answers to the last questions of science, philosophy, and also the questioning human being.
92. But to become such a blessed human being, one must seek and find the truth, create knowledge, wisdom, and love from it; for the human being is only able to grow in truth, knowledge, wisdom, and love spiritually and according to consciousness, by which he is freed from all human weaknesses.
93. He is only enlightened and completely free when he lingers constantly and continuously in thought in the unending creational-spiritual reality.
94. The spiritual intelligence is enlightened by legitimate spiritual principles and is aligned to the creational being, the absolutely full development, and the power of the creational itself.
95. This is in contrast to human intelligence, since human material consciousness is generally concerned only with the details of the material world.
96. But this has the consequence that the human being is constrained and hindered in every direction, and even captured, oppressed, plagued, and tortured by all possible forms of misfortunes, weaknesses, and enslavements of all kinds.
97. Hence, a self-analysis of the human being in detail is one of the most essential methods for finding the truth and treading the path of consciousness-based and spiritual evolution.
98. Thus, it is necessary that the human being continuously checks his thoughts and sees what kind they really are.
99. He has to make sure that he is ultimately always led, guided, and determined by creational-philosophical principles and realities, by creational-natural laws.
100. The constant, conscious feeling should reign in the human being, that he belongs to the creational, with his actual spiritual breath, his actual spiritual BEING.
101. It should be clear to him in his consciousness that his real spiritual BEING is inseparably one with the creational, in order for him to overcome the material outer world with this in mind.
102. This creational-philosophical truth and cognition should always, first and foremost, govern human thinking, feeling, and acting.
103. For only he who is one with the spirit can recognize in the long run and also do good, as he has the possibilities of the Creation in himself.
104. Nothing negative in the unending universe can affect and enslave him anymore.
105. Added to this creational-philosophical consciousness is still the practical, dynamic, creational one, that is, the mystical consciousness, which consists of the perception of the one reality in all things.
106. The human being is, therefore, a practical philosopher and mystic and perceives reality in the changeable, transitory forms.
107. For what is a human being?
108. He is only a figure and a name.
109. If one takes away the name and the figure, what is still left of him?
110. There remains the fundamental essence, the existence – the spirit and the overall consciousness-block.
111. The human being who overlooks this is troubled and tossed about by the slightest breath of wind, disoriented, hopeless, but still always striving to find a firm hold somewhere, which will never offer him anything, however, if he does not seek and find the fundamental truth.
112. Billions of human beings of Earth or other worlds look up at the stars in the sky, but without any results or cognitions.
113. Astronomers, however, by looking up to the sky, discover new worlds and write books about them.
114. But what they see and recognize, others are not able to see and recognize, even if they can look up.
115. Despite their seeing eyes, they are blind.
116. The situation is similar with the common and even inexperienced in awareness, with the human being unaware in consciousness:
117. The human being who truly lives in accordance with the spiritual laws of the Creation sees and recognizes the creational all around in every life form, in every thing, in every thought and action, in every human being, in all the activity of nature, and also in all conceivable circumstances and events.
118. But the common human being, inexperienced in consciousness and affected by religions or other unreal teachings, can neither see nor hear nor recognize just one iota of truth.
119. His life is unaware, but more so pushed into human-material paths.
120. This makes him blind, deaf, and unknowing.
121. The human being who follows the laws of the Creation becomes the most blessed and fearless being.
122. His will is insurmountable, his devotion immeasurable and endless, and his wisdom and love constant and complete, not fickle and not full of doubt, like that of those dependent on religion and other misguided ones in general.
123. His mind is like the vast, endless sea and does not let itself get worked up.
124. He does not tremble with fear.
125. Hence, he unfolds his spiritual mind, which is no longer achieved by any degenerated negative power.
126. The mind, which grants no more shelter to any negatively degenerated thoughts and which also replaces all positively degenerated thoughts and actions.
127. Only an equalized mind – rooted in the creational, in the creational service, in the creational wisdom, in its knowledge, in its love and joy, which are more real than all the material walls all around and than the human environment – is valuable and serves for the development of consciousness and spirit.
128. The human being is always great and constructive in consciousness.
129. The spirit, the source of all unending creational construction, is itself the innermost being of the human being.
130. The human’s outer being, however, is full of limitations, for it is not him himself, but only his shell, his material body, a limitation, a deceptive matter, the source of hardship and pain, limited in cognition and will, in willingness to make sacrifices, in freedom, love, and happiness.
131. If the human being views his fellow human beings only externally, materially, then he sees nothing but the form and shape, the material of that particular human being.
132. But if he sees him with the consciousness-based and spiritual eyes of cognition and knows that this all-manifesting consciousness in him is also in all others, even if unrecognized by them, then the way he sees his fellow human beings fundamentally changes.
133. He then no longer simply sees a man, a woman, a girl, or a boy, but he sees the fellow human being as the bearer of a creational spirit, which wants to know about itself, about its existence, and wants to reveal itself to everyone, if only the opportunity for that would be offered to it.
134. The one who knows the truth sees his fellow human beings from this knowledge and cognition, because he sees the creational in them.
135. At the very least, he already knows more than he knew previously, before he realized the truth.
136. This proves that unknowledgeness is not irremediable for all time.
137. The human being can free himself from all unknowledge if he is willing to accept the truth.
138. The human being can free himself from everything, and everything can be taken from him, only not the creational consciousness, the spirit, the existence in his innermost, this pure-spiritual, creational realm in him.
139. He can be deprived of all his goods and possessions and be driven out of his home, but no one is able to drive him out of his spiritual realm in his innermost.
140. So the human being should be constantly aware of this creational, without which he could take no breath, could grasp no consciousness-based thought, without which he could not recognize, see, hear, or experience.
141. This is why the great sages of all times say:
142. “The creational spirit is closer to the human being than his own breath."
143. The human being cannot escape this highest consciousness, as sooner or later he will fall into this creational reality, because it is the life of his life, the spirit of his spirit, the consciousness of his consciousness, the light of his light, the central power of thought of all life, the existence, which far surpasses all human thinking, compared to which all power of human-material-intellectual thinking sinks into absolute insignificance.
144. It, the spirit, is able to live without the light of the physical eyes, as it is also able to live without ears, arms, legs, and even without the outer mind of the outer material consciousness.
145. But there is always still something there, which enables it to live on, namely its own creational power.
146. This self-awareness, this all-observing and all-registering spiritual consciousness in the human being, which looks at his thoughts and emotions and stands behind all his thinking, telling him whether he is knowing or unknowing, this is the creational, the spiritual consciousness.
147. Always thinking again and again about this – that the spirit is all-mighty, ever-present, all-knowing and, beyond that, unending happiness, unending beauty, unending value, the value of all things ever – the word “Creation" becomes the absolute meaning for the human being and brings about evolutionary changes in him.
148. As often as the words “spirit" and “Creation" imprint on him, psychological changes of the greatest material-consciousness-based meaning take place in him.
149. His feelings and all his senses change.
150. The clearer his consciousness-based intelligence becomes by this means, the more his personality gains power and the more blessed his life becomes.
151. A sage full of consciousness sees what will happen someday in the distant future, perhaps not until billions of years later, and he has the entire past of the life forms and the humankind before his eyes.
152. The greatest knowledge is added to him this way.
153. But how is that possible?
154. Such a human being provides in his inner, in the spirit, the necessary conditions for it.
155. Just as light can be perceived through closed eyelids, so is there in every human being a creational presence, the whole spiritual realm, but visible only to those who, through their inner eye, are actually able to look inward.
156. It can only be useful to those who provide all the necessary conditions.
157. Every human being carries within himself the whole kingdom of the spirit, yet it becomes covered over by the unused material consciousness and struck by unknowledgeness, errors, imperfections, evils, mistakes, and limitations of all kinds, which must be turned into the opposite by the recognition and acceptance of the truth.
158. All these evils must be resolved and cleared up by the human being consciously developing abilities that are opposed to all negatively degenerated things and that lead to a neutral equalization.
159. The path of the experience of the spirit is accelerated by the unfolding of the consciousness and conscious searching as well as gathering knowledge of the truth, and this unfolding leads to true and all-embracing, cosmic-wide wisdom and love, based on the cognition that the Creation is present in everything.
160. The human being is one with everything in the Creation, in truth, wisdom and love, in the kingdom of the spirit.
161. This is truth and wisdom, that human beings are separated from each other by space and time and body, but this is overcome by the inner experience.
162. Wisdom and love unite, knowledge and truth unite, the wisdom and love of the consciousness and the spirit lead through experience to oneness and to the Creation itself, to universal joy, might, and absolutely full development.
163. Because the human being does not know the creational and is misguided by irrational teachings, especially by consciousness-enslaving sects and religions, he commits a lot of mistakes, searches for the true treasures in the wrong places, and thereby violates all natural and creational order and all rules of the laws.
164. However well he may respect the human laws of human society, he will nevertheless continually violate all laws and rules as well as the order of the creational in the universe and let himself be caught up in human-material needs, worries and problems, in terror, irrational teachings, deceptions and weaknesses, in misfortune, spiritual and consciousness-based unknowledge, and consciousness-based enslavements and limitations.
165. The very thing that is most valuable of all makes unreal sects, religions, and human unknowledgeness inaccessible.
166. This unknowledgeness and the misleading religions and sects as well as other irrational teachings conceal from the human being what is the source of all valuable things, the life of his life and the light of all intelligence – the spirit and the Creation.
167. The human being is to accept the whole realm of everyday life and his experiences as creational.
168. He is to see himself everywhere, in space and in the times and in all things.
169. He himself is everything and awakens the creational in everything and brings it thus into recognition and experience.
170. For the Creation is in everything, and everything is animated by its spirit, by which everything is one in all.
171. The only question is: How should the human being identify with everything, if he does not know the path of the spirit?
172. He generally tends to identify with his body.
173. But what happens if he tries to enter into the truth and inwardly aligns himself with the creational BEING and the spiritual reality?
174. The whole world spontaneously disintegrates in this real reality-truth of the spiritual.
175. The one, sole principle of the creational-spiritual prevails everywhere.
176. But how should the human being identify with everything?
177. He is to see himself as he really is.
178. In general, he identifies with his body.
179. Like a gem he cherishes it, nourishes it, and troubles himself about it up to self-sacrifice.
180. He surrounds it with pride, frippery, and nonsensical delusion, while he lets his consciousness wither away, nevertheless.
181. Because of a bit of pain, he already gets angry, grouchy, and unpleasant towards others, or he even starts to complain and cry, has self-pity, or deprives himself of his life.
182. He surrounds his body with an indefinable glory and with vanity, anxiety, worry, pride, and problems.
183. Everything always only revolves around his body.
184. He often even extends his body identity to his material possessions, or he gets upset when a fellow human being inadvertently touches him.
185. But what, on the other hand, will a human being with recognized consciousness-based and spiritual truth do?
186. He will identify with all things and all life forms of the world and the universes.
187. A human being full of creational-spiritual wisdom, full of knowledge, truth, love, and cognition, knows that everything arose and arises from the truth and also will arise for eternal times.
188. Hence, he identifies with everything and everyone.
189. In his consciousness-based being, he will always, deep down, be one with everything and everyone.
190. He will identify deep down with his spiritual consciousness and with everything in the universe, just as the other, the material-minded, identifies with his body, with his money, with his possessions, with his irrational talk and teachings, and with the sound of his voice.
191. But once the human being has identified with everything in the universe, no hatred and no greed can live in him anymore, for he no longer makes self-seeking differences.
192. He has indeed become one with the essence in everything.
193. Others may claim something as their exclusive property, but the one who thinks in relation to the spiritual identifies with the truth therein and, therefore, has everything to own inwardly.
194. All fear has vanished from him by his identifying with the truth.
195. This truth of the Creation and the spirit, with which he is one, even directs the hand of the enemy, who wants to rise up against him, so that it falls back on himself.
196. The one who is thinking with regard to the spiritual is guarded and protected, and all of nature is friendly to him, indeed even his enemies must eventually serve him.
197. With their attacks, they cause the powers of the consciousness-based rationality to develop in him into even greater power and might and overcome everything evil, villainous, and degenerated.
198. The enemies ultimately contribute only to the growth of conscious and creational thinking and to the recognition of the truth.
199. They want evil, terrible, and bad things for the true thinker; they think they could destroy him through criticism, know-it-all attitude, lies and calumnies, through objections, irrational assertions and irrational teachings, through ridicule and condemnation; but they only harm themselves, for their actions testify to foolishness and unknowledgeness, and from this the creationally thinking one learns even more and becomes even greater and mightier in spirit and in consciousness.
200. Are such truths, perhaps, suggestions?
201. It would be a delusion to maintain that, because it is completely wrong.
202. These are absolute truths.
203. With those who are wrong-thinking, with those who are misguided and those who are dependent on religions, life is generally full of evil suggestions, full of conceited imaginations, irrational teachings, and delusional acceptances.
204. The only possibility and the only means to remedy these harms is to fundamentally recognize and follow all truths that override all human brain-delusions and to exercise the highest creational-spiritual and, of course, material-consciousness-based powers.
205. All unrealistic suggestions and human imaginations become corrected by the human being realizing:
206. “I am a part of the Creation, which animates me as a part-piece, as spirit."
207. But the knowledge that all things are imaginations and illusions, except the creational-spiritual power, truth and reality, will by no means diminish the zeal which the human being unfolds in life, but propel him to unimagined heights.
208. Only what is true and what remains truth can be valid as truth – something that one can rely on in eternal times and that will never under any circumstances be in need of revision.
209. Truth never has to be adapted to another and new time, as it is constant for all times.
210. It is eternally constant and always sounds the same, even if it is expressed in other words.
211. It is the rock upon which one can build in eternal times and in all spaces.
212. The truth was before life, and the truth is also after it.
213. What only has a short-term continuance is a danger, an evil deception, an irrational teaching.
214. Creation and truth are always the same, today and tomorrow, they are always consistent and of eternal equal value.
215. They do not change, neither by name nor by form, as the Creation and the truth are nameless and formless.
216. So the human being clings to the creational, for this alone is the truth.
217. It is the imperishable, as is the Creation itself, it is the time eternal, the relatively perfect, which is worth all the energies and the whole use of will of the human being, for with it the human being does not fall into deception.
218. Hence, he clings to the truth and becomes unshakable in always equally lasting peace, joy, knowledge, love, strength, and wisdom in all things.
219. The creational alone is endless wisdom and truth, with which not one iota of error is possible.
220. Hence, the human being gets power from the creational wisdom and seeks its light in his own spirit as well as in his consciousness.
221. The truth-inclined human being knows well that he cannot move his hand in space without touching the creational myriads of times, since it is indeed ever-present in all times and spaces.
222. The true and real human being is completely filled with joy when he knows the truth that this endlessly and indescribably powerful creational is ever-present and surrounds him, wherever he goes.
223. The creational is full of endless peace, full of endless knowledge and relatively perfect perfection.
224. It is the source of all miracles of the highest spiritual consciousness, which is present all around – inside and out.
225. Its joy is as endless as the spiritual life itself.
226. In order to make rapid spiritual and consciousness-based progress, the creationally thinking human being views everything and everyone as creational.
227. As soon as he sees something, he sees the creational.
228. Behind all, and also in its manifestations themselves, the creational always stands before him.
229. Therefore, the Creation-thinking human being does not go here or there, in order to gain the highest experience, but just there where he is, he always finds the best place to gather recognition and experience.
230. His spirit to be formed and his consciousness are in him and not in any other places.
231. Through his own thinking and acting, he must form spirit and consciousness.
232. From this cognition, his attitude becomes a sanctuary, and also all things with him become holy – even the earth under his feet.
233. The Creation-thinking human being does not consider the future to be the time to experience the Creation and his spirit dwelling within him but rather the immediate present, but by this he already lives, to the common human being poor in consciousness, in the distant future – often completely misunderstood.
234. For the true Creation-thinking human being, the time is not sometime but always in the immediate present.
235. For him, it is not necessary to see physically, in order to see the truth.
236. He begins to search within himself, and the truth becomes ever more real to him, because his spirit is indeed the all-seeing presence for his material consciousness.
237. No word that is uttered somewhere remains unheard to him.
238. To make faster progress, the human being living in this direction hears out every sound that he hears, the sound of the truth, so that every sound penetrates into his material consciousness and settles.
239. Likewise, every thing reminds him of the creational and the immediate truth.
240. Every circumstance is a creational circumstance, every opportunity a creational opportunity.
241. The Creation-conscious human being lives and works in such knowledge, and he thereby progresses innerly.
242. The greatness, the spiritual, is present with him in his innermost, for in the cognition of the truth, the endless lives in that which ends.
243. And in every human being, the endless has its seat, but only very few are able to recognize this.
244. Because awakening the endless requires rational logic and a freedom from unreal teachings.
245. But awakening the endless and making it effective is the determination of life – the relatively highest possible consciousness-based and spiritual absolute full development.
246. The kingdoms in the consciousness become the instrument by which the Creation expresses the spiritual kingdom.
247. It is this excellence of the Creation, which makes heaven come to life.
248. The realms in the consciousness are free from all borders of limitation and material selfish self-awareness, and therefore in constant touch with the Creation itself.
249. With the human beings, the weight of the material principle still predominates.
250. Nevertheless, in the not too distant future, earthly science will discover the principle of the creational in matter.
251. The Creation is, in fact, involved in all created things – in everything that unfolds and develops.
252. Only the unlimited spirit and the Creation itself mean true freedom, true relatively highest possible perfection, true cognition, might, love, knowledge, truth, and wisdom.
253. They are all, in their realistic absoluteness, the creational itself.
254. Therefore, to attain something truly excellent in life, the human being must adhere to the spiritual, the unlimited, and the illimitable.
255. Everything that is limited and limitable brings forth the irreal and problems.
256. However appealing it may seem, it will eventually become the source of problems and irrealities.
257. The finite things of all forms are unnatural to the innermost being, the spirit, and are still foreign to the human being, and so he cannot recognize them as truth and cannot love them, without inflicting the heaviest sorrow on himself.
258. Always and at all times the finite things are fraught with some flaws, because everything that is finite brings with it problems and difficulties.
259. When the human being loves or possesses something finite, it has at least the defect that it is transitory with absolute certainty.
260. He can still love it so much according to the sense of human love, but when its time has come, it passes, and he mourns for it.
261. But the limited still has weaknesses in other respects.
262. Even if it does not perish immediately, it is at least subject to change.
263. If it is imbued with human love for a moment, it can be ousted by or imbued with human hatred at the next moment.
264. Whether it is a thing, which changes or perishes, or a human being, who negatively changes his attitude toward his neighbor, the end is always sorrow and suffering, while the illimitable never changes and never falls prey to any alterations because it is of illimitable loyalty and absolute consistency of value.
265. When wisdom and truth dawn in the human being and his consciousness-based as well as spiritual knowledge increases, when universal love leads him and his life becomes a blessing for him and others, the knowledge of the truth has matured in him.
266. Then he will become aware of the part of the Creation within him, the spirit, and aware of the spiritual realm.
267. The Creation is present in spiritual love and wisdom.
268. Whoever struggles for spiritual light and spiritual love, to that one the door to the Creation opens.
269. If the human being loves the truth, then he loves that which is relatively perfect and miraculous and which embodies the spiritual realm, for it is also the way to the realm of wisdom.
270. The human being becomes aware of the creational presence and lets the spiritual intelligence shine forth from everything.
271. He recognizes that even in the vast, unending, and open space, the eyes of the creational are focused on him and that the true intelligence is the Creation, which sees him with its eyes, which preserves all things and is endowed with senses, which are able to give an answer to everything.
272. Hence, he consciously lives spiritually under the eyes of the creational – lives with the consciousness of the spiritual, which is endless power, of which he must always be aware.
273. Then, he can never be powerless.
That’s wonderful, Semjase, and I feel really happy after your explanations.
274. That’s because you have a confirmation of your own mode of thinking and of your spiritual and consciousness-based knowledge, because you’ve known the teaching of truth for a long time – it’s just that nobody was able to confirm it to you because the truth has become very rare due to the irrational teachings of the religions, sects, and other irrational teachings on Earth.
275. But to whom I say that!
Unfortunately, you’re right, because the truth is frowned upon.
276. Don’t be gloomy because of that, because the consciousness-based evolution of the Earth human being is progressing inexorably.
277. But you should help with it and spread the truth, as you are the prophet of the new time.
How could I, and how would I do so? That’s a bit too much of a good thing.
278. It is so determined for you.
279. You can read about it in the Talmud.
280. Don’t be so unknowing.
That should be me? That’s crazy, though.
281. Nothing can escape its determination; you know that better than me.
I have to digest this first, and I don’t know if I can handle it.
282. That you will, because I already said that it is determined for you.
I’ll think about it. – If you allow me, I still have a question that has been bothering me for some time.
283. Just ask.
It concerns my calculations that I have made about Jmmanuel’s dates of birth and life. You once told me that I was wrong in my calculations only by around 200 years. That much I get. The problem, however, is that I’ve probably miscalculated Jmmanuel’s date of birth.
284. Your 200 years of miscalculations only relate to some things of the history before Jmmanuel’s time, but not to Jmmanuel’s dates themselves, which you have calculated correctly despite some mistakes.
285. Quite intuitively, you have put together the right dates, even though you ignored certain calendar facts, whereby shifts have occurred.
286. Through your extreme mode of thinking, however, you’ve come across things, by which you’ve recognized the overall picture of the truth.
287. Thus, you have in turn recognized intuitively that you could quite simply take the calendar time known to you today and be able to pinpoint Jmmanuel’s date of birth to the day: the 3rd of February, calculated according to your Christian calendar.
288. An Earth year always has exactly the same number of days, so there are no shifts.
289. As a result, a specific date remains the same date as long as the division of time in question has validity.
290. But now, I also have a question for you:
291. The photo negatives and the first film exposure that you made of our beamships would be very important for us.
292. Although they are your property, if you could give them to us, that would be very useful for us.
If you need them, I will gladly give them to you, because if necessary, I can have more copies made from the photos themselves. But can you explain to me why the negatives and the film are so important for you?
293. They are not only important for me, but for us, that is, for our scientists.
294. In the photos that you handed over to me, we’ve noticed some things that were previously unknown to us, which are visible in the pictures, however.
295. In particular, it concerns the antenna’s guide beam, by which energies become drawn.
Please tell me more about it, because such things interest me.
296. I’m only allowed to do that if it’s for you alone, because it concerns secrets that you’re not allowed to announce.
297. But I may explain to you openly that it’s about a completely new phenomenon in connection with the change in the earthly atmosphere, which makes previously invisible energies suddenly visible.
That explanation is enough for me, thanks.
298. You’re able to astonish me again and again.
299. It touches me every time very peculiarly, when you suddenly renounce your interests, so as not to distress me.
300. This is a completely foreign phenomenon to me, which I’ve not been able to notice with any other life form.
Nevertheless, every life has its own peculiarities.
301. Sure, but this is completely foreign to me, but I also feel that it is connected with a great selflessness that banishes all egoism.
Don’t make me any better than I am, as I too am egoistic.
302. Don’t deny yourself, because I know you very well in these things.
303. I know that your egoism is just a game to deceive others, because otherwise you would be exploited.
Please, Semjase, let’s not always talk about me.
304. Of course, it’s uncomfortable for you, I know; but from time to time, such things also must be discussed.
305. But let’s leave that for now, because it’s time for me to go again.
306. At our next meeting, I’ll continue in the teaching of the spiritual knowledge, as it’s the most important main task of our contacts.


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