第937次接觸報告

Contact Report 937／第937次接觸報告

接觸時間：2026年09月29日，星期二，02時28分／09時11分／15時07分

接觸地點：SSSC

中譯本註釋

重要提示

這是一篇非正式但經授權的FIGU出版物的完整內容。（註：限英譯版）
這是一篇完整內容的中譯本。
本篇譯文基於｢德｣→｢英｣→｢中｣而部分也嘗試直接以｢德｣→｢中｣譯製。

注意

這篇翻譯由於德語及英/漢語之間無法解抉的語言差異而包含錯誤（因此與德文差異有可能會更大，敬請留意）。

在閱讀報告本文之前，請閱讀這必要的先抉條件資料，從而理解這份文件。

簡介

資料來源：Future Of Mankind

報告卷屬：

頁碼範圍：

接觸使者：Bermunda

譯者

英版譯者：DeepL Translator

英譯日期：2026年10月09日，星期五

校對改進：Joseph Darmanin

校對日期：N/A

英版連結：http://www.futureofmankind.co.uk/Billy_Meier/Contact_Report_937

中版譯者：DeepL Translator, ChatGPT, James Hsu

中譯日期：2026年11月12日，星期四

分享網域：浩瀚宇宙之Billy Meier現象《第937次接觸報告》（痞客邦部落格）

資訊備註：這是一篇非正式且未經授權的中譯版資訊，內容基於英譯本翻譯，請注意我們的譯文可能存在錯誤。

中譯者摘要

這篇接觸報告是最近幾次報告內容相對較少的一篇，當然其中還是有附加的資料，不過篇幅不長，但內容依舊重要，現將本篇報告內容重點擇要如下：

一、附加資料中的第一篇，是著名的美國經濟學家傑佛瑞．薩克斯教授在一次座談會中發言的局部內容。他公開表達了他對川普總統嚴重心理與人格障礙的深切憂慮和疑慮。這些問題表現在川普難以預測的領導風格及其運用權力的方式上。他表示，這也讓人對美國政治體制的現況產生嚴重質疑。此外，他還尖銳批評媒體對川普的報導方式，以及極端言論和決策日益被視為正常的現象。是篇很值得閱讀的資料。

二、其次所附的資料，是比利在最近所寫的一篇短文，內容是再度闡述所謂「真相的教導、造物能量的教導、生命的教導」；不要以為又在老生常談，他特別強調：請不要再提出任何有關造物能量教導及其各個層次之間關聯等方面的問題，因為這些內容對於學習Nokodemion的教導而言，完全不是重要的事情。真正重要的，只有學習究竟什麼才是真正具有人性。這才是人類生命中唯一具有意義和重要性的事情。

三、續上一條，Nokodemion的教導——《真相的教導、造物能量的教導、生命的教導》——其內容正如名稱所表達的那樣。然而，現階段並不打算深入探討其中的細節，也就是各種「如何」及「從何而來」的問題，換句話說，就是數以億兆計的造物能量及造物能量層次，究竟為何產生，又是從何處而來。事實上，只有在人類真正培養並達到真正人性的境界之後，對這些事情的認識才會變得必要且重要。

四、因為兩篇附加資料內容都不長，請撥冗自行閱讀，相信必有所獲！

Synopsis／英譯版提要

This is the entire contact report. It is an authorised but unofficial DeepL preliminary English translation and most probably contains errors. Please note that all errors and mistakes etc. will continuously be corrected, depending on the available time of the involved persons（as contracted with Billy/FIGU). Therefore, do not copy-paste and publish this version elsewhere, because any improvement and correction will occur HERE in this version!

這是一篇完整的接觸報告。這是一個授權但非官方的DeepL初步英文翻譯，很可能包含錯誤。請注意，所有錯誤和失誤等將持續修正，這將取決於有關人員的可用時間（依照與比利／FIGU的合約所訂）。因此，不要複製粘貼和發佈此版本在其他地方，因為任何改進和修正將會在這個版本中發生！

Bermunda:

Greetings, Eduard. I had planned to come to you today, so you did not … well, that is good, but you could not have known that, of course. So, what is the matter?

你好，愛德華。我原本就打算今天來找你，所以你並沒有 … 嗯，這樣也好，但你當然不可能知道這件事。那麼，有什麼事嗎？

Billy:

I really did not know. But welcome, and greetings to you also, of course. When I called you last night, I did not actually mean for you to come over so early today, as my matter is not urgent. But never mind that, as I was already awake – and that is because I woke up following a dream.

我確實不知道。不過，還是歡迎你來，當然也向你問好。昨晚我呼叫你時，其實並沒打算讓你今天這麼早過來，因為我的事並不急。但這無所謂，畢竟我已經醒了，而我之所以醒來，是因為自己做了一場夢。

Bermunda:

And – what did you dream about?

那麼，你夢見了什麼？

Billy:

Well, sometimes memories simply trigger dreams. That is what happened this time, because Sfath was on my mind, and with him the memory of when, during a thunderstorm, we flew very high above it and could watch as, far below us, all the clouds were torn apart and lit up by flashes of lightning. At the same time, gigantic flashes of light also appeared high above all the clouds – correct swathes of bright red lightning which, as Sfath had measured, often stretched over 50 kilometres. It was very impressive, and I remembered that and dreamt about it too. The reason this actually came to mind was that Eva and I had been talking the day before about rain and thunderstorms, because climate change is causing the rain to fail and the Earth to dry out, and in future everything will continue in this vein, leading to extensive changes in all of Europe’s vegetation as it transforms into new forms. This will not exactly please the ‘firecracker frogs’, who are fanatically determined to prevent any exotic plants from gaining a foothold here. Climate change is set to throw a spanner in the works for these idiots, because, as Sfath and I have seen, everything is changing in this regard – something that will be particularly evident at first in trees, which, as shallow-rooted species, will wither away because they can no longer transport any water upwards at all and will therefore die of thirst and wither. Consequently, deep-rooted trees and other plants – many of which are, in fact, exotic species – are once again in demand. All of this was probably the trigger for my dream about the thunderstorms and the huge, bright-red flashes of lightning high above the storm clouds, which I observed together with Sfath. But the reason I have called you is that I have received this newspaper article here from Achim, which I find astonishing – precisely because someone dared to publish it openly in a newspaper. So, right at the start, I have an article here for which Achim has been granted permission to continue using it officially. In this article, an expert writes exactly what you explained to me privately some time ago regarding that mad, hegemonic, American despot and dictator, Trump. I do not think any further explanation is needed on this matter. Would you mind reading it, please?

嗯，有時候過去的記憶會觸發夢境。這次就是這樣，因為我當時想起了Sfath，也因此回憶起當年我們曾經在一場雷雨中，乘坐飛行器飛到非常高的空中，從上方俯瞰雷雨的情景。我們可以看到，在遠遠下方的雲層全都被撕裂開來，並且被一道道閃電照亮。與此同時，在所有雲層的上方高空，也出現了巨大無比的閃光——一道道筆直延伸、明亮的紅色閃電。根據Sfath當時的測量，這些閃電的延伸長度經常超過五十公里。那景象實在令人震撼，因此我想起了這件事，也夢見了當時的情景。這件事之所以會浮現在我的腦海中，實際上是因為前一天我和Eva談到了降雨和雷雨的問題。氣候變遷正使降雨逐漸減少，導致地球變得乾旱，而未來這種情況還會持續下去，進而使整個歐洲的植被發生大規模變化，逐漸轉變成新的植物形態。這種情況恐怕不會讓那些「爆竹青蛙」（firecracker frogs）感到高興，因為牠們一心狂熱地想要阻止任何外來植物在這裡落地生根。氣候變遷勢必會打亂這些蠢貨的如意算盤，因為正如Sfath和我曾經看到的，在這方面的一切都正在發生變化。
這種變化最初將特別明顯地出現在樹木身上。由於淺根性樹種的根系扎得不夠深，將逐漸枯萎，因為它們已經完全無法再將水分輸送到樹冠上方，因此最終會因缺水而枯死、乾枯。也正因如此，深根性的樹木和其他植物將重新受到重視，而其中許多實際上都是外來植物。這一切大概就是引發我那場夢的原因，讓我夢見了當年和Sfath一起觀察過的雷雨，以及暴風雨雲層上方那些巨大而明亮的紅色閃電。
不過，我呼叫你的真正原因，是因為我收到Achim轉交給我的這篇報紙文章。我覺得這篇文章實在令人驚訝，尤其是竟然有人敢於在報紙上公開發表這樣的內容。因此，我一開始就先拿這篇文章給你看。Achim已經獲得正式授權，可以繼續使用這篇文章。文章中有一位專家所寫的內容，正好就是你不久前私下向我解釋過的事情，談的正是那個瘋狂、妄圖稱霸世界的美國暴君和獨裁者川普。我認為，關於這件事，已經不需要再作任何補充說明了。可以請你讀一下這篇文章嗎？

Bermunda:

I would like to, because I am interested in how an expert from the Earth-human world assesses this effectively megalomaniacal man, Trump, in terms of his overall mentality, inner attitude, way of thinking and fundamental outlook on life, etc.

我很想讀讀看，因為我很感興趣，想知道一位來自地球人類世界的專家，究竟如何從整體心理狀態、內在態度、思考方式、基本人生觀等各個方面，評價川普這個實際上具有極度自大妄想傾向的人。

Billy:

Here it is then; I have got it on my computer so that I can insert it into the contact report later, once you have dictated our conversation to me.

那麼，文章就在這裡。我已經把它存放在電腦裡，等你向我口述完我們的談話之後，我就可以把它插入這份接觸報告中。

Bermunda:

Thank you, …

謝謝你， …

Prof. J. Sachs: Warning about Trump – “A Deeply Psychologically Disturbed Personality"

傑佛瑞．薩克斯（J. Sachs）教授：對川普發出警告——「一個心理狀態受到嚴重困擾的人格」

Hwludwig, Published on 24th September 2026

Hwludwig，發佈於 2026 年 9 月 24 日

On the 22nd of August 2026, the world-renowned economist and UN adviser Prof. Jeffrey Sachs of Columbia University publicly expressed grave concerns and reservations about Donald Trump’s profound psychological personality disorders, which were manifested in his unpredictable leadership style and use of power. This, he said, also raises serious questions about the state of the US political system. He also sharply criticised media coverage of Trump and the increasing normalisation of extremist rhetoric and decisions. We present the transcript of a German translation of the American text of his statement. (hl)

2026年8月22日，世界知名經濟學家、聯合國顧問、哥倫比亞大學教授傑佛瑞．薩克斯（Jeffrey Sachs），公開表達了他對唐納．川普嚴重心理與人格障礙的深切憂慮和疑慮。這些問題表現在川普難以預測的領導風格及其運用權力的方式上。他表示，這也讓人對美國政治體制的現況產生嚴重質疑。此外，他還尖銳批評媒體對川普的報導方式，以及極端言論和決策日益被視為正常的現象。以下刊載的是將其美國原文聲明翻譯成德文後的逐字稿。（hl）

Prof. Jeffrey Sachs: Screenshot

傑佛瑞．薩克斯教授：螢幕截圖

“First of all, the situation is opaque, which is obvious because we hear not a word of honesty from the US government or the Israeli government. From morning till night, it is all just propaganda.

「首先，目前的情勢並不明朗，這一點顯而易見，因為我們從美國政府或以色列政府那裡，聽不到半句誠實的話。從早到晚，聽到的全都只是宣傳和政治操弄。

Moreover, every statement made by Donald Trump contradicts itself before the sentence is even finished. It is absolutely impossible to understand him even by his own standards, let alone from a geopolitical perspective. So the situation is very strange, very dangerous. I think it is probably the most dangerous moment in the world since the Second World War, perhaps even more dangerous than the Cuban Missile Crisis. I am saying this here in front of two psychologists. I am saying it. You are not responsible for me. Perhaps you will regret having invited me. But I think Donald Trump is, quite literally, seriously mentally ill. From the perspective of personality psychology, he is a malignant narcissist – I think that is the correct definition, or, if one prefers a more classical diagnosis: a ‘Dark Triad’ personality, which means that he is personally narcissistic (exaggerated self-esteem), Machiavellian, which psychologically speaking means he is manipulative, untrustworthy and deceitful; and he is psychopathic, which means he has no empathy for how many human beings he kills or how much harm is caused.

此外，唐納．川普所說的每一句話，甚至在一句話還沒說完之前，就已經自相矛盾了。即使完全按照他自己的標準，也根本不可能理解他究竟在說什麼，更不用說從地緣政治的角度來理解了。因此，目前的局勢非常詭異，也極其危險。我認為，這可能是第二次世界大戰結束以來，世界上最危險的時刻，甚至可能比古巴飛彈危機時期更加危險。我現在是在兩位心理學家面前說這些話。我就是要這麼說。你們不必為我所說的話負責。或許你們會後悔邀請了我。但我認為，唐納．川普在心理層面上確實患有極其嚴重的精神疾病。從人格心理學的角度來看，他是一個惡性自戀者——我認為這是正確的定義；或者，如果採用比較傳統的診斷方式，也可以稱他具有「黑暗三角人格」（Dark Triad Personality）。這表示他具有自戀傾向（過度膨脹的自我評價）、馬基維利主義人格，也就是從心理學角度來說，他具有操縱他人、不值得信任以及欺騙他人的特質；此外，他還具有精神病態特徵，這意味著，對於自己殺害了多少人，或造成了多大的傷害，他完全沒有同理心。

The definition of the malignant narcissist adds paranoia (excessive, unfounded mistrust or suspicion of other human beings) and confabulation (unconsciously filling memory gaps with fabricated or objectively false information) to this list.

而惡性自戀者的定義，還在上述特徵之外，加上了妄想性偏執（對其他人抱持過度且毫無根據的不信任或猜疑），以及虛構性記憶（在無意識的情況下，以捏造或客觀上不正確的資訊填補記憶中的空白）。

So, personally, I think we are dealing with a psychologically deeply disturbed person who just happens to wield a great deal of might.

所以，就我個人而言，我認為我們現在面對的是一個心理狀態受到極其嚴重困擾的人，而這個人恰好又掌握著極其龐大的權力。

And according to a psychologist I listened to yesterday – whose explanations I found very convincing – there is also an element of frontotemporal dementia (a rare, progressive brain disorder in which nerve cells in the frontal and temporal regions die off), which manifests itself in the incoherence (incoherence or lack of consistency) in his sentences, sudden leaps in thought and even the confusion of words. This means that words do not even end the way they begin. There are many – oh, what was the definition again? I cannot recall the technical term at the moment, I am sorry, perhaps it will come to me later. – But in any case, there are genuine signs of dementia in addition to a lifelong antisocial personality disorder.

此外，根據我昨天聽到的一位心理學家的說法——我認為他的解釋相當有說服力——川普還可能帶有額顳葉失智症的某些特徵（這是一種罕見且會逐漸惡化的腦部疾病，患者大腦額葉與顳葉區域的神經細胞會逐漸死亡）。這種情況會表現在說話時語句前後不連貫（也就是缺乏連貫性或一致性）、思路突然跳躍，甚至混淆詞語等現象上。這意味著，他所說的詞語甚至可能連開頭和結尾都對不上。有很多這類症狀——唉，那個專業術語究竟是什麼來著？我現在一時想不起來，真不好意思，也許等一下就會想起來。——但無論如何，除了他終身存在的反社會型人格障礙之外，還確實出現了一些失智症的跡象。

A man like this should not be President.

像這樣的人不應該擔任美國總統。

That is the most fundamental point. He is President because of much deeper-rooted problems in the American political system. He is therefore both a symptom and a cause. In a healthy political system, a person like this would not be elected. The American political system is deeply corrupt. The fact that a man like him has the might to order a war is evidence of a deeply dysfunctional political order. This has nothing to do with our constitutional system, in which only Congress has the power to declare war.

這才是最根本的問題。他之所以能夠當選總統，是因為美國政治體制存在著根深蒂固、更加深層的問題。因此，他既是這些問題所造成的結果，也是促成這些問題的原因。在一個健全的政治體制中，像這樣的人根本不會當選。美國的政治體制已經嚴重腐敗。一個像他這樣的人竟然擁有下令發動戰爭的權力，這本身就證明了美國的政治秩序存在著嚴重的失能問題。這與我們的憲政制度完全背道而馳，因為根據憲法，只有國會才有權宣戰。

Our politics are currently in such a sorry state that the only thing Congress does is vote time and again to say it wants nothing to do with overseeing this war. That is not a choice the Constitution allows it to make. It is a complete shirking of responsibility.

目前美國的政治已經陷入如此糟糕的狀態，以至於國會唯一在做的事情，就是一次又一次地投票表決，表示自己不想介入對這場戰爭的監督。可是，憲法根本不允許國會作出這樣的選擇。這完全是在逃避自己的責任。

How can the Senate now, after three votes, say: ‘Do not ask us. It is none of our business. That is solely a matter for Mr Trump.’

參議院怎麼能在經過三次表決之後，竟然還說出這樣的話：「不要來問我們，這不關我們的事。這完全是川普先生一個人的事情。」

That is exactly what the US Senate has said. So, I think that we are currently facing very exceptional circumstances.

這正是美國參議院實際上所表達的立場。因此，我認為，我們目前正面臨著非常特殊的局勢。

My personal impression is that Trump has actually – well, I am a complete amateur psychologist, mind you – but he seems to have deteriorated over the last three or four months and lost all self-control. So there is a level of impulsiveness that absolutely surpasses anything I have ever seen before. Incidentally, this is the second time in a row that we have had a president suffering from dementia.

就我個人的觀察，川普最近確實——嗯，先說清楚，我完全不是心理學專家——但他似乎在過去三、四個月裡明顯退化了，而且已經失去了所有自我控制能力。因此，他所表現出來的衝動程度，已經遠遠超出我以往所見過的任何情況。順帶一提，這已經是美國連續第二次出現一位患有失智症的總統了。

And what is also interesting is this: in the case of Biden, who suffered from dementia at least during the last two years of his term in office, it was all covered up until he stood there in front of a camera, mouth agape, drooling in full view of all the Americans watching the debate, and nobody could hide it on camera.

另外，還有一件很值得注意的事：拜登在任期最後至少兩年裡，據說已經患有失智症，但這件事一直被刻意掩蓋，直到他站在鏡頭前，在所有觀看辯論的美國人面前，張著嘴巴、流著口水，這才讓人無法再掩飾，因為鏡頭已經把一切都拍了下來。

My country is in a pitiful state at the moment when it comes to its political system. It is a show. It is PR. You can say anything you like. There is no planning. There is no systematic review. There is no checks and balances. There is absolutely nothing. That was already true of Biden, but with Trump it is far worse. Biden was not a nice human being. I have known him for about 30 years. He was never a nice human being, but he was not like Trump, who suffers from a profound antisocial personality disorder.

就美國目前的政治體制而言，我的國家正處於一種令人悲哀的境地。整個政治運作根本就是一場表演，一種公關宣傳。任何人都可以隨心所欲地說任何話。沒有任何規劃，沒有系統性的檢視，也沒有權力制衡機制。什麼都沒有。拜登執政時期就已經是這樣了，但川普的情況更加嚴重。拜登並不是一個好相處的人。我認識他大約三十年了。他從來就不是一個好相處的人，但他並不像川普那樣，具有嚴重的反社會型人格障礙。

And that is why I just want to say:

這也正是我現在想要表達的：

We are dealing here with psychology in the most personal sense. This is denied at every moment of public discourse. It is simply unbelievable.

我們在這裡所面對的，是最直接、最切身的人格心理問題。然而，在每一次公開討論中，這個問題都被刻意否認。這實在令人難以置信。

Let us take a look at what has happened over the last three days. First, the President said: ‘I am going to blow everything up. I am going to kill you all.’ That is perfectly normal. Oh, and then there are the commentators. Oh, is he going to kill everyone? Well, that is an interesting question. Not: ‘Are we in the hands of a madman?’ Nothing of the sort. Not a single commentary suggests that it is a bit strange for the President of the United States to talk like that. He talks like Adolf Hitler. No, it is not even mentioned that this is a bit strange. Then, two days later, when he decides that he will not kill everyone after all, he says: ‘Uh-oh, we are on the verge of a deal.’ And, of course, there were no negotiations. Full stop.

讓我們看看過去三天究竟發生了什麼事。首先，美國總統說：「我要把一切都炸毀，我要把你們全部殺光。」而這竟然被當成再正常不過的事情。接著，評論員們又開始議論：「哦，他真的會把所有人都殺掉嗎？嗯，這倒是個有趣的問題。」但他們卻沒有問：「我們是不是落入了一個瘋子的掌控之中？」完全沒有這樣的反應。沒有任何一篇評論指出，美國總統竟然用這種方式說話，實在有些不正常。他說話的方式就像阿道夫．希特勒一樣。然而，甚至連指出這種言行有些異常的評論都沒有。然後，兩天之後，當他決定不再把所有人殺光時，又改口說：「哦，情況有變，我們已經接近達成協議了。」當然，事實上根本沒有進行過任何談判。就是這樣，沒有任何談判。

But what does the press say? Oh, well, will Donald Trump be able to reach a deal? Not: ‘What a nutter, what a liar’ – nothing. It is a complete normalisation of something utterly abnormal. I have never experienced anything like it.

可是，媒體怎麼報導呢？哦，他們說：「嗯，唐納．川普究竟能不能達成協議呢？」他們卻不會說：「這個人真是個瘋子、騙子！」完全沒有。這就是把一種極度不正常的現象，徹底當成正常事情來看待。我從來沒有經歷過這樣的情況。

Who is crazier, Trump or us?

究竟是川普比較瘋狂，還是我們比較瘋狂？

How can we not be mature enough to say:

我們怎麼會連足夠的成熟度都沒有，連這樣一句話都不敢說：

‘This man is a madman!? Get him out of there before he kills us all!’

「這個人是個瘋子！趕快把他弄下台，免得他把我們所有人都害死！」

Nobody says that.

可是，沒有人這麼說。

I am sorry, this is not a party-political statement. I have hated all our recent presidents because they offer us no security. They do not tell the truth. But what is happening right now is something completely different. And the whole thing is being accepted as normal.

很抱歉，我這番話並不是出於政黨立場。我一直以來都對我們最近幾任總統感到厭惡，因為他們根本無法讓我們感到安全，也不肯說實話。但現在正在發生的事情，卻完全是另一回事。而且，整件事竟然就這樣被大家當成正常現象接受了。

And today’s article in the *New York Times* – these days I do nothing but write letters to reporters I have known for decades, and they do not write back.

再看看今天《紐約時報》刊登的文章——這些日子以來，我除了不斷寫信給那些我已經認識幾十年的記者之外，幾乎沒有做別的事，但他們卻連回信都不回。

Because they lack the dignity to engage in a serious discussion about anything.

因為他們根本沒有足夠的尊嚴，連認真討論任何事情的勇氣都沒有。

Sometimes, incidentally, they do write back and say: ‘Yes, I agree with you, Jeff, but my superiors edit my article.’

不過，有時候他們確實也會回信，並且說：「是的，傑夫，我同意你的看法，但我的上級會修改我的文章。」

So that is the crux of the matter: there is a complete suppression of the truth at the *New York Times*, which used to be my first port of call for simply getting objective reporting. It is useless. Completely useless at the moment.

所以，問題的關鍵就在這裡：《紐約時報》正在全面壓制真相。過去，當我想要取得客觀報導時，《紐約時報》一直是我最先求助的媒體，如今卻已經毫無用處。至少目前來說，它完全失去了作用。

But also, this article was about – yes – the question of whether Donald Trump will be able to negotiate a deal, without mentioning how strange it is that there were no negotiations, even though he claimed there were. That is the real story of the last day. That is the really interesting story. Were there negotiations?

而且，這篇文章談的也是——沒錯——唐納．川普究竟能不能談成一項協議，卻完全沒有提到一個非常奇怪的事實：儘管川普聲稱已經進行了談判，但實際上根本沒有任何談判。這才是過去這一天真正值得關注的新聞，也是最值得深入探討的問題。究竟有沒有進行過談判？

The article said – this is by David Sanger, who is been a seasoned journalist for 40 years – he says: ‘Well, Donald Trump has not told us who he was negotiating with.’

這篇文章是由戴維．桑格（David Sanger）撰寫的，他是一位擁有40年資歷的資深記者。他在文章中說：「嗯，唐納．川普並沒有告訴我們，他究竟是和誰進行談判。」

David, come on. Are you serious? Is that what you are telling me? He did not say who he was negotiating with? Perhaps, David, he was not negotiating with anyone at all. –

戴維，拜託。你是認真的嗎？你竟然要告訴我這種事情？他沒有說明自己是和誰談判？也許，戴維，他根本就沒跟任何人談判。——

Perhaps he just made it up. As a grown man who writes for the *New York Times* and has been doing so for 40 years, can you not just ask a question for once?

也許這一切根本就是他編造出來的。你身為一個成年人，在《紐約時報》工作了四十年，難道就不能至少有一次直接提出這樣的疑問嗎？

So I wrote to David this morning. I will not get a reply from David. I have probably known David for 40 years, but we do not speak to each other because we are currently in a truly mad country where anything is possible. And the whole story revolves around the question: What will Donald Trump do next? As if it were a spectator sport, not your life and not my life.

所以，我今天早上寫信給戴維了。我不會收到他的回信。我大概已經認識戴維四十年了，但我們現在彼此不再交談，因為我們正處於一個真正瘋狂的國家，在這裡，任何事情都有可能發生。整個新聞報導的焦點，竟然都圍繞著這個問題打轉：「唐納．川普接下來會做什麼？」彷彿這只是一場供人觀看的競技表演，而不是關係到你我的生命安危。

I am more interested in: When are they going to get rid of him before he causes us even more harm? When will an adult finally say: ‘That is a very bad idea’?

對我來說，更值得關心的是：他們究竟什麼時候才會把這個人弄下台，以免他對我們造成更大的傷害？究竟要等到什麼時候，才會有一個頭腦清醒、成熟理智的成年人站出來說：「這是一個非常糟糕的主意」？

Right, so that is the immediate problem.

好了，這就是眼前最迫切的問題。

But the system is even more deeply broken. There are no checks on the President’s might to start wars, and this has been the case for decades. In fact, Congress is essentially non-existent when it comes to foreign policy. It is essentially non-existent because we live in a security state.

但美國的政治體制其實存在著更加深層的弊病。總統發動戰爭的權力幾乎不受任何制衡，而且這種情況已經持續了幾十年。事實上，一旦涉及外交政策，美國國會基本上形同虛設。之所以會如此，是因為我們生活在一個由國家安全機構主導的體制之中。

Foreign policy is implemented by the CIA, the National Security Agency and the National Security Council. It is by no means carried out by anything that is also remotely similar to democratic institutions. You might say: ‘Of course, Jeff, I did not need to come here to find that out.’

美國的外交政策實際上是由中央情報局（CIA）、國家安全局（NSA）以及國家安全會議（NSC）所執行的。這些政策絕不是透過任何哪怕稍微具有民主制度形式的機構來推動的。你或許會說：「傑夫，這些事情我當然早就知道了，根本不需要特地來到這裡才知道。」

But it is actually quite worrying, because this is not just about the year 2003. We are in a state of unending war. Unending. It is not just the Iraq War."

但實際情況確實令人相當憂慮，因為這不只是2003年發生的事情。我們正處於一種永無止境的戰爭狀態之中。沒完沒了。這不只是伊拉克戰爭而已。」

Video: https://www.youtube.com/watch?v=0lHoLAwy-Eo

影片：https://www.youtube.com/watch?v=0lHoLAwy-Eo

Source: https://fassadenkratzer.de/2026/09/24/prof-j-sachs-warnung-vor-trump-psychisch-zutiefst-gestorte-personality/

來源：https://fassadenkratzer.de/2026/09/24/prof-j-sachs-warnung-vor-trump-psychisch-zutiefst-gestorte-personality/

Bermunda:

All of this corresponds to what I have also investigated, but it is not complete, as there are still a number of other factors at play that are not mentioned here – likely because they cannot be named due to press laws – though I do think that Professor Sachs was unable to investigate this, as he does not have the means that I have to fathom the mindset of this madman.

這一切都與我自己調查所得的結果相符，但還不夠完整，因為仍有一些其他因素在背後發揮作用，而這些因素在這裡並沒有被提及。這很可能是因為受到新聞出版相關法律的限制，無法公開點名。不過，我確實認為，薩克斯教授無法對這方面進行調查，因為他並不具備我所擁有的那些條件，無法深入了解這個瘋狂之人的思維模式。

Billy:

You may well be right, but look here – I have something else here that I wrote on the 24th of this month, though I expanded it a little today and added a note of great importance in bold black type whilst you were away for two hours. I also feel it is necessary to make this clear, for the teachings of Nokodemion serve solely to teach true humanity, and not to deal with the Creation-energy teaching, either in its entirety or in small parts.

你說的或許沒錯。不過，你看，我這裡還有另一份資料，是我在本月24日寫好的。今天趁你離開的兩個小時，我又稍微擴充了內容，並且以黑色粗體字加上了一項非常重要的補充說明。我也認為，有必要把這件事清楚說明，因為Nokodemion的教導，唯一的目的就是教導人們真正的人性，而不是探討造物能量的教導，無論是全部內容，還是其中的任何一小部分，都不在其範圍之內。

Bermunda:

That is of correctness, and it should be adhered to, because …

確實如此，而且必須嚴格遵守這項原則，因為 …

Billy:

… of course, because learning the values of true humanity is indeed important, but not the whole or any part of the trappings surrounding the Creation-energies.

… 當然，因為學習真正的人性價值確實非常重要，但這並不代表要學習造物能量本身的全部內容，或是與造物能量有關的任何一部分。

Bermunda:

That is indeed the case, and it should under no circumstances be changed, for learning the teachings of Nokodemion in the sense of learning true humanity and the values it encompasses – love, peace, freedom, justice and righteousness – must be firmly anchored in the human mindset. It is particularly important and good that you have set this out clearly and unambiguously in your article, which I now intend to read as well. …

的確如此，而且無論如何都不應該改變這項原則。因為，按照學習真正人性的意義來學習Nokodemion的教導，以及其中所包含的價值觀——愛、和平、自由、公正與正義——必須牢牢扎根於人類的思想意識之中。你在文章中把這件事說明得如此清楚、明確，確實特別重要，也做得很好。我現在也打算閱讀這篇文章。 …

‹The Teaching of the Truth, The Creation-energy Teaching, The Teaching of the Life›

「真相的教導、造物能量的教導、生命的教導」

Please do not raise any further questions regarding the connections between the Creation-energy teaching and its various levels, etc., for these are by no means significant in the context of learning the teachings of Nokodemion; what is important is solely the learning of what it truly means to have humanity. That alone is of significance and importance in a human being’s life, whilst the Creation-energy teaching is merely a secondary matter, which should only be learnt once the high values of true love, peace, freedom, honesty and genuine righteousness have been internalised by the human being – which, moreover, should also be the overarching Ziel for the community of Earth-humans. To this end, it is absolutely essential that, from now on, the human being educates and trains themselves anew, truly independently and without being influenced by others, and in this way truly shapes their character and disposition into something of the highest nobility. Only then does a purpose emerge and fulfil itself with regard to learning the Creation-energy teaching, which involves trillions of interconnections that can only be understood if human beings are effectively and sufficiently educated in openness for this purpose – which in turn requires genuine and true humanity!

請不要再提出任何有關造物能量教導及其各個層次之間關聯等方面的問題，因為這些內容對於學習Nokodemion的教導而言，完全不是重要的事情。真正重要的，只有學習究竟什麼才是真正具有人性。這才是人類生命中唯一具有意義和重要性的事情。至於造物能量教導，則只屬於次要的事情。只有當一個人已經將真正的愛、和平、自由、誠實以及真正的公正這些崇高價值內化於自身之後，才應該開始學習造物能量教導。此外，這也應該是整個地球人類社群所追求的最高目標。為了達到這個目的，從現在起，人類絕對有必要重新教育和訓練自己，真正做到獨立自主，不受他人影響，並藉此真正將自己的性格與品性塑造成最高尚的境界。唯有如此，學習造物能量教導才會產生真正的目的與意義，並得以實現。因為這項教導涉及數以兆計的相互關聯，只有當人類在這方面真正接受了充分而適當的開放性教育之後，才能夠理解這些內容——而這一切又必須以真正且真實的人性為前提！

The teaching is given so that we may learn true humanity; true love, true peace, true freedom and righteousness are indispensable in one’s mindset and thus entirely within the human being themselves, as well as comprehensively for the whole of the Earth-humans. The most important thing in a human being’s life is that they themselves live and strive in accordance with reality and truth, yet never anchor a belief within themselves, for such a belief can never be proven. On the contrary, it prohibits and suppresses all truth and renders human beings dependent, lacking in autonomy, and harbouring senseless hopes. Any form of belief brings only futile hope in the sense that it is fulfilled through other human beings, an imaginary God or chance; whereas the full truth is that, in every case and without exception, when a hope is fulfilled, the human being achieves this through their own efforts. It may be that the hope is fulfilled because, unconsciously, they put in the necessary work, overcome their own limitations, shows decency and courtesy towards other human beings, consciously does the correct thing through intellect, reason and logic, receives some thanks as a result of their helpfulness, or because other human beings are helpful, and so on. Yet it is and remains the truth that, fundamentally, it is always the human being themselves who, consciously or unconsciously, creates the causes for their hopes to be fulfilled, whether in good fortune or misfortune. Furthermore, it must be said that hope is null and void, for only positive thinking brings success and progress.

這項教導的目的，就是讓我們學會真正的人性。真正的愛、真正的和平、真正的自由與公正，都是一個人的思想意識中不可或缺的要素，因此，這些價值必須完全存在於每個人自身之中，同時也必須全面體現在整個地球人類群體之中。人類生命中最重要的事情，就是每個人都親自按照現實與真理生活，並為此不斷努力，但絕對不要在自己內心建立任何信仰，因為信仰永遠無法得到證明。相反地，信仰會阻礙並壓制一切真相，使人類變得依賴他人、缺乏自主能力，並懷抱毫無意義的希望。任何形式的信仰，都只會帶來徒勞無益的希望，讓人以為希望的實現必須依靠其他人、想像中的上帝或偶然機遇。然而，完整的真相是，無論在什麼情況下，都毫無例外地只有人類自己，才能透過自身的努力實現自己的希望。希望之所以能夠實現，可能是因為一個人在無意識中付出了必要的努力、克服了自身的限制、以正派和禮貌的態度對待其他人、運用智慧、理性與邏輯，有意識地做出正確的事情，因為樂於助人而獲得他人的感謝，或者因為其他人伸出援手，等等。然而，事實始終不變，從根本上來說，無論結果是幸運還是不幸，都是人類自己有意識或無意識地創造了促使希望實現的原因。此外，還必須指出，希望本身毫無作用，也沒有實際意義，因為只有正面的思考才能帶來成功與進步。

It is vital that the human being develops within themselves true love, peace, freedom, honesty and righteousness within themselves, and apply these both to themselves and to all their fellow human beings, also to the entire fauna and flora – that is, animals, creatures and all life-forms in general. Only in this way can it be prevented that a negative disposition arises within a human being’s character – becoming a source of evil, strife and hatred, negativity, rebellion, war and terror, etc. – consequently everything hostile to life is fundamentally null and void, so that it never becomes a reality. This is fundamentally predetermined by the nature of creation, and indeed by the tiniest of Wesen, the rod-shaped bacterium – the free-living marine bacterium ‘Pelagibacter ubique’ – which measures a maximum of approximately 0.8 mm in length. It is the tiniest organism living in the world’s oceans, and there are more of them than there are visible stars in the entire cosmos. The bacterium typically has a diameter of just 120 to 370 nanometres (0.8 to 0.37 micrometres), whereas a human hair is, by comparison, about 300 times thicker. This is therefore the tiniest known organism, at least at present, though it is merely the beginning of the whole of the Earth’s plant kingdom. Now, however, we must mention the largest: in contrast to the minuscule size of the marine bacterium, the largest plant is a tree, the coastal redwood ‘Hyperion’ (Sequoia sempervirens), which was only discovered in August 2006 and measures 115.85 metres. (The name ‘sequoia’ derives from the Cherokee Indian Sequoyah.) The Teaching of Nokodemion – ‘Teaching of the Truth, Teaching of the Creation-energy, Teaching of the Life’ – is exactly what it says it is; however, for the time being, it is not intended to explore the ins and outs, the ‘how’ and ‘wherefrom’ – that is, why and where the billions upon billions of creation-energies and levels of creation-energy come from. In fact, however, insights into these matters only become necessary and important once true humanity has actually been cultivated and attained as such. Apparently, however, the Earth-human attempts to get ahead of at least some of these facts, instead of devoting themselves to learning the teaching and thus to the true realisation of true humanity; specifically, by attempting to fathom aspects of the teaching that can and may only be addressed once learning has progressed to the point where true humanity has been attained. It is therefore entirely wrong and in no way necessary to seek to anticipate the explanations and facts regarding the origin, manner and timing, etc., of the Creation-energies, even though this is not intended. These are indeed contained within the ‘Teaching of the Truth, Teaching of the Creation-Energy, Teaching of the Life’; however, these matters and their interrelationships are not to be clarified until such time as it is intended, namely until the Earth-human has become a true human being and embodies and propagates true love, true peace and true freedom, as well as genuine and true humanity, all in equal measure. The purpose of the teaching is that human beings – the learners – should endeavour to work on themselves in accordance with it, and to develop their character to such a high standard and evolve positively that they become free from any burdens whatsoever which might in any way have a negative effect on their mindset, also on their behaviour, their way of life and their conduct, and on any form of behaviour unworthy of a human being. The teaching is therefore intended to serve entirely these values of learning the righteousness in question, whereby it is absolutely irrelevant and by no means necessary to experience or know the connections regarding the earlier or previous origin of the entirely new personality, and thus which earlier personalities – which could never reappear through a new birth – were important and decisive. A personality that has once passed away can never be reborn, because it develops into a new and energetically higher personality in what human beings call the ‘realm beyond’, on a specific level of creative energy within the realm of the ‘Arahat Athersata’ level. This takes place through the ‘processing’ of the impulse-knowledge transmitted by the physical subconscious – in an absolutely positive manner only – into the unconscious of the creative-energetic consciousness. If a human being, or rather the personality, acquires both negative and positive elements during their lifetime through the physical consciousness, then these – whether positive or negative – are is stored in the physical subconscious, from which only the absolutely positive is transmitted in the form of impulses to the unconscious of the creative-energetic consciousness. This unconscious stores the transmitted positive impulse-knowledge, or rather this positive knowledge derived from insight and experience, which reaches it from the physical subconscious via impulses. This is then ‘processed’ or ‘transformed’ in the ‘beyond-world plane’, a specific plane within the realm of creation – the ‘Arahat Athersata’ plane – which is absolutely and explicitly designated for this purpose. Consequently, the processing takes place along this ‘path’, a process that may last for centuries or even several millennia. And once this process is complete, a new and more evolved – or higher-developed – personality emerges from it, which is then born somewhere. This birth may take place in any region or anywhere else on the planet where the life of the previous, far less developed personality once took place; yet it may also occur on a planet in another universe of the sevenfold Creation, whereby it is irrelevant – and therefore absolutely immaterial – how far human beings, human-like beings or humanoids have developed on that world. The only important factor is that such human beings also exist on the corresponding world, just as they do on the world of the new personality.

人類必須在自己內心培養真正的愛、和平、自由、誠實與公正，並將這些價值實際運用在自己身上，也運用在所有同胞身上，同時還要擴及整個動植物界，也就是動物、各種生物以及所有生命形式。唯有如此，才能防止負面的性情在一個人的性格中形成，進而成為邪惡、紛爭、仇恨、消極思想、反抗、戰爭與恐怖等現象的根源。如此一來，一切敵視生命的事物，從根本上就會失去存在的意義與作用，也就不會成為現實。這是造化本質所預先決定的，而且這項原則甚至可以從最微小的生物身上看出，例如一種桿狀細菌——（即遍在遠洋桿菌「Pelagibacter ubique」），其長度最大約為0.8毫米。它是世界海洋中最微小的生物，而其數量甚至超過整個宇宙中肉眼可見的恆星總數。這種細菌的直徑通常只有120至370奈米（0.12至0.37微米），相比之下，人類頭髮的直徑大約是它的300倍。因此，至少就目前所知，它是已知最微小的生物，不過，它也只是地球整個植物界的起點而已。
然而，現在我們必須談談最大的植物。與這種微小的海洋細菌形成鮮明對比的是，世界上最大的植物是一棵樹，也就是海岸紅杉「海伯利昂」（Hyperion，學名：Sequoia sempervirens），這棵樹直到2006年8月才被發現，樹高達115.85公尺。（「紅杉」（sequoia）這個名稱源自切羅基族印第安人塞闊雅（Sequoyah）。） Nokodemion的教導——《真相的教導、造物能量的教導、生命的教導》——其內容正如名稱所表達的那樣。然而，現階段並不打算深入探討其中的細節，也就是各種「如何」及「從何而來」的問題，換句話說，就是數以億兆計的造物能量及造物能量層次，究竟為何產生，又是從何處而來。事實上，只有在人類真正培養並達到真正人性的境界之後，對這些事情的認識才會變得必要且重要。然而顯然，地球人類試圖超前了解其中至少一部分事實，而不是專心致力於學習這項教導，並藉此真正實現真正的人性。具體而言，就是試圖探究教導中的某些內容，而這些內容只有等到學習進展到一定程度，也就是人類已經達到真正人性的境界之後，才能夠也才應該進一步探討。
因此，試圖提前探究有關造物能量的起源、形成方式、產生時間等方面的解釋與事實，完全是錯誤的，而且根本沒有必要，儘管原本就沒有打算在現階段探討這些問題。這些內容確實包含在《真相的教導、造物能量的教導、生命的教導》之中，但有關這些事情及其相互關聯的問題，必須等到適當的時候才予以闡明。也就是說，必須等到地球人類已經成為真正的人，並且能夠同等地體現與傳播真正的愛、真正的和平、真正的自由，以及真誠而真正的人性之後，才會進一步說明。這項教導的目的，是要讓人類，也就是學習者，按照教導的內容努力改造自己，並將自己的性格培養到如此高尚的程度，使自己在正面方面不斷進化，最終擺脫一切可能以任何方式對自身思想意識、行為、生活方式及處事態度造成負面影響的負擔，同時也擺脫一切不符合人類尊嚴的行為模式。因此，這項教導完全是為了服務於學習上述公正與正義價值的目的。至於是否需要了解或體驗一個全新人格在更早以前或過去的起源，以及究竟有哪些先前的人格曾經具有重要性並發揮決定性作用，則完全無關緊要，也根本沒有必要。因為一個已經逝去的人格，絕不可能再次投生。它會在人類所稱的「彼岸界」（或通俗說法的「陰間」）中，在「Arahat Athersata」層次範圍內某個特定的造物能量層次上，發展成為一個全新且能量層次更高的人格。這個過程是透過一種「處理」來完成的：由肉體潛意識所傳遞的脈衝知識，會以絕對正面的方式，被轉化並納入造物能量意識的無意識之中。如果一個人在一生當中，或者更確切地說，其人格透過肉體意識獲得了正面與負面的各種內容，那麼這些內容——無論正面或負面——都會儲存在肉體潛意識之中，而其中只有絕對正面的部分，才會以脈衝的形式傳遞到造物能量意識的無意識之中。這個無意識會儲存從肉體潛意識經由脈衝傳遞過來的正面脈衝知識，或者更確切地說，儲存這些源自個人認知與經驗的正面知識。接著，這些知識會在「彼岸界」的層面中進行「處理」或「轉化」。這個層面是造化範圍內一個特定的領域，也就是「Arahat Athersata」層面，它完全且明確地被指定用來執行這項工作。因此，這種處理會沿著這條「途徑」進行，而整個過程可能持續數百年，甚至數千年。等到這個過程完成之後，就會由此產生一個全新、發展程度更高，或者說進化層次更高的人格，然後這個新的人格便會在某個地方出生。這次出生可能發生在地球上的任何地區或任何地方，也就是先前那個發展程度遠較低的人格曾經生活過的地方；但也可能發生在七重造化中的另一個宇宙裡的某個星球上。至於那個世界上的人類、類人生命或人形生命已經發展到什麼程度，則完全無關緊要，也沒有任何實質影響。唯一重要的是，那個世界上也必須存在這類生命，就如同新人格所投生的世界上也存在這類生命一樣。

According to the teachings of Nokodemion, the creation energy level ‘Arahat Athersata’ is the realm of creation energy from which he received the teaching some 9 billion years ago. From the sevenfold realm of creation, comprising seven universes, each with a material belt or a cosmos, Nokodemion was instructed in the ANKAR Universe from the level of Creation-energy ‘Arahat Athersata’ with the ‘Teaching of Truth, Teaching of Creation-energy, Teaching of Life’. This was accompanied by the instruction to teach and disseminate these teachings throughout all seven existing universes, which are situated within the same creative space but in different dimensions of the sevenfold Creation.

根據Nokodemion的教導，造物能量層次「Arahat Athersata」是他大約九十億年前接收到教導的造物能量領域。在由七個宇宙所組成的七重造化領域中，每個宇宙都各自具有一個物質帶，也就是一個宇宙世界。Nokodemion當時是在ANKAR宇宙中，從造物能量層次「Arahat Athersata」接收到《真相的教導、造物能量的教導、生命的教導》。與此同時，他也受到指示，必須在現存的七個宇宙中傳授並傳播這些教導。這七個宇宙都位於同一個造化空間之內，但分處於七重造化的不同維度之中。

The level of creative energy ‘Arahat Athersata’ is the one within whose sector the quadrillionfold levels are established, and thus also the planes from which, fundamentally, all energies and forces radiate – from which everything and every existing thing is brought to life by the ‘vivifying Creation-energy’ and the ‘evolutionary Creation-life-energy’, and is in a state of constant change and development. Fundamentally, therefore, from one of these planes, ‘Arahat Athersata’, all life in all life-forms of every genus of fauna and flora, and when these interbreed, their species also. However, this life bestowed by Creation is also present in all solid matter and in every form of liquid matter, for example, also in every ore that transforms over the course of millions or billions of years and evolves into something else. The human being, human-like beings and humanoids, like the entire fauna and flora and all creatures, transform according to their genus and evolve towards something more sublime.

造物能量層次「Arahat Athersata」是一個涵蓋了數以千兆計層次的領域，而這些層次也包括那些從根本上散發出所有能量與力量的層面。一切事物以及所有存在的生命，都是藉由「賦予生命的造物能量」和「促進進化的造化生命能量」而獲得生命，並且始終處於不斷變化與發展的狀態。因此，從根本上來說，所有生命，以及動植物界中各個屬的所有生命形式，都是源自「Arahat Athersata」的其中一個層面；當這些生命相互交配繁衍時，也會產生各自的物種。然而，這種由造化賦予的生命，也存在於所有固態物質和各種液態物質之中。例如，每一種礦石也都具有這種生命，它們會在數百萬年或數十億年的時間裡逐漸轉變，並進化成其他形態。人類、類人生命與人形生命，以及整個動植物界和所有生物，也都會依照各自所屬的類別不斷轉變，並朝著更加崇高的形態進化。

One level of creative energy of the ‘Arahat Athersata’ is also the ‘level of processing’, which has been called the ‘level of non-existence’ since time immemorial, but which the human being refers to as the ‘afterlife’; here, everything that is positive is transmitted in the form of impulses from the physical subconscious into the creative-energetic unconscious and stored there, ‘processed’ and ‘resolved’ – precisely in the ‘Plane of Non-Existence’, the ‘realm of the afterlife’. Through this ‘processing’ – which should actually be called ‘ethical conceptualisation’ – a higher form of knowledge is ‘developed’ and fostered, from which a new personality emerges; this personality is then born somewhere and bears no further resemblance to a personality that once lived.

「Arahat Athersata」的造物能量層次之一，也是所謂的「處理層次」。自古以來，這個層次就被稱為「非存在層次」，但人類則稱之為「彼岸界」。在這裡，一切正面的內容都會以脈衝的形式，從肉體潛意識傳遞到造物能量意識的無意識之中，並儲存於其中，經過「處理」及「化解」。這個過程正是在「非存在層面」，也就是「彼岸領域」中進行的。透過這種「處理」——實際上應該稱為「倫理觀念的形成」——一種更高層次的知識便會逐漸發展並得到培養，進而由此形成一個新的人格。這個新的人格隨後會在某個地方出生，而且與過去曾經生活過的那個人格不再具有任何相似之處。

The ‘Arahat Athersata’ plane of creative energy thus fundamentally corresponds to that which gives rise to the existence of life in every form; it is also responsible for ensuring that, following the death of a life-form possessing any form of conscious awareness – such as human beings, human-like beings and humanoids – life forms from the animal kingdom, such as animals – which are exclusively mammals and endowed with a partly semi-conscious, adaptive consciousness – followed by the highly diverse creatures, which also exhibit forms of partial consciousness, as well as other life-forms that are capable of undergoing an ‘evolution of adaptation’ solely as a result of their extremely limited subconsciousness and the respective natural conditions. However, life-forms of all genera capable of evolving consciously, semi-consciously or partially consciously towards a higher state are born as new life-forms of the same genus, in that, on the ‘plane of non-existence’, the old knowledge is reshaped into something new.

因此，「Arahat Athersata」造物能量層面，從根本上來說，就是促使各種形式的生命得以產生和存在的來源。它也負責確保，在任何具有某種意識能力的生命形式死亡之後，都能依照各自的生命類別繼續產生新的生命形式。這些具有意識能力的生命形式包括人類、類人生命與人形生命；此外，還包括動物界的生命，例如動物——這裡所指的動物僅限於哺乳動物，牠們具有部分半意識、能夠適應環境的意識；接著還有種類極為繁多的其他生物，牠們同樣具有某種形式的部分意識；以及其他各種生命形式。這些生命形式僅憑藉極其有限的潛意識，以及各自所處的自然環境條件，就能夠進行「適應性進化」。然而，所有能夠透過有意識、半意識或部分意識的方式，朝著更高層次進化的各類生命形式，都會以同一類別的新生命形式再次出生。這是因為，在「非存在層面」中，原有的知識會被重新塑造成全新的形式。

SSSC, 26th September 2026, 18:55 hrs, Billy

SSSC，2026年9月26日，18時55分，比利

Bermunda:

I consider your remarks and explanations to be very good; I should also mention that I hold the same view regarding all your work.

我認為你的評論和解釋都非常好。此外，我也想說明，對於你所做的一切工作，我同樣抱持這樣的看法。

Billy:

Thank you. So we have actually come to the reason why I called you here. But you did say that you would have come here anyway. May I ask why?

謝謝你。這樣一來，我們其實已經談到我邀請你來這裡的真正原因了。不過，你剛才說，即使沒有這件事，你原本也打算過來。我可以問問你為什麼嗎？

Bermunda:

My friend Joganda is coming on Thursday and would like to come here with me to meet you. What do you think?

我的朋友Joganda（中文譯音類似「喬甘達」）星期四要來，她希望和我一起來這裡見見你。你覺得怎麼樣？

Billy:

What else can I say? – Of course, I am looking forward to it. That is fine by me, as it is always interesting to get to know someone new and discover their personality. Might I perhaps ask her age, if she will allow it?

我還能說什麼呢？——當然，我很期待。這對我來說完全沒問題，因為認識一位新朋友，進一步了解她的個性，總是一件很有趣的事。如果她不介意的話，我或許可以問問她的年齡嗎？

Bermunda:

There is no need to make a secret of it; she is the same age as you.

這沒什麼好隱瞞的，她和你同歲。

Billy:

Well then, by your standards she is still young. But it is lovely that you have another good friend; unfortunately, that is not something we can take for granted here on Earth. I also wonder if there was something special that led to this friendship?

那麼，以你們的標準來看，她還算相當年輕呢。不過，你能有另一位好朋友，真是一件令人高興的事。可惜，在我們地球上，這種事情並不是理所當然就能擁有的。我也很好奇，你們之間的友誼是否有什麼特別的原因？

Bermunda:

You are not mistaken, and that is because Joganda, as … … …

你的猜測並沒有錯，這是因為Joganda，作為 … … …

Billy:

Oh, I see; so I really have not misunderstood, because the times I spent with Sfath … … … But I do not want to talk openly about that, nor about what you have just mentioned. I will just draw the line there if you are going to dictate the conversation to me.

哦，我明白了；看來我確實沒有誤會，因為我當年和Sfath相處的那些經歷 … … 不過，我不想公開談論這件事，也不想談論你剛才提到的內容。如果你要把我們的談話記錄下來，那麼這部分我就不再繼續說了。

Bermunda:

But why?

可是，為什麼呢？

Billy:

You do know that the whole thing seems implausible to many Earthlings who are against me and who not only accuse me of lying, but above all would like to see me in the afterlife – and have so far been working hard to achieve that, which has already happened 28 times, and in the process other people have also been put at risk, like last time when five people witnessed it when … … …

你也知道，對許多反對我的地球人來說，整件事情聽起來都很難令人相信。他們不但指責我說謊，而且最重要的是，他們還希望我死去，巴不得我死後下地獄。到目前為止，他們一直費盡心思想達成這個目的，而這種情況已經發生過28次了。在這些事件中，其他人也曾受到生命威脅，就像上一次，當時有五個人親眼目睹了那件事，當時 … … …

Bermunda:

The last time – that is known to me, also …

最後那一次，我也知道這件事，而且 …

Billy:

… exactly, so there is no point in going on about it. So we can get on with something else and turn our attention to something else, which I have already mentioned to Nuuan, who passed it on to his four colleagues, who said that everything I would just asked Nuuan about was foreign and incomprehensible to them.

… 沒錯，所以沒必要再多說了。我們還是談談其他事情，把注意力轉移到別的話題上吧。我之前已經向Nuuan提過這件事，他後來又轉告了他的四位同事，而他們表示，我剛才向Nuuan詢問的所有事情，對他們而言都是陌生且難以理解的。

Bermunda:

Nuuan told me quite a bit about that, and everything to do with it is truly foreign to us, for we know nothing of remuneration for work, as our system is not based on revenue and profit, etc., and consequently we have no means of payment or exchange also. Also do we not have any concept of rent for a dwelling or a house, etc. Everything is, in effect, the absolute common property of our global community, which currently comprises a total of 527 million people of both sexes here on Erra, counted from the youngest child right up to the oldest adult. The number of persons exceeding 527 million is only a few more, though I do not know exactly how many there are.

Nuuan已經向我談過不少這方面的事情，而所有與此相關的內容，對我們來說確實都非常陌生，因為我們根本不知道什麼是勞動報酬。我們的制度並不是建立在收入和利潤等基礎之上，因此也沒有任何支付或交換的媒介。此外，我們也完全沒有住宅或房屋租金之類的概念。實際上，我們整個星球社群的一切財產，都是絕對的共同財產。目前，我們在Erra星球上的總人口共有5億2,700萬人，包括男性與女性，從最年幼的嬰兒一直計算到最年長的成年人。超過5億2,700萬人的部分，只多出少數幾個人，不過確切人數我並不清楚。

Billy:

So you do not have any tenancy laws or anything like that.

所以，你們根本沒有租賃法規或類似的制度。

Bermunda:

No, so we cannot draw any comparisons whatsoever between the relevant circumstances here on Earth and those on Erra.

沒錯。因此，我們完全無法將地球上相關的生活情況與Erra星球上的情況作任何比較。

Billy:

I already know that from Sfath, and quite clearly nothing has changed in that regard. He said back then that this was ‘due to eternity’ in your world, and that as far as human beings are concerned, there are neither poor nor rich amongst you.

這些事情我早就從Sfath那裡知道了，而且很明顯，這方面的情況至今完全沒有改變。他當時說，這種制度在你們的世界已經「永遠如此」，而且就人類而言，你們那裡根本沒有窮人與富人之分。

Bermunda:

That is true, and moreover, a system of financial poverty and wealth, such as exists here on Earth, is a degenerate form of primitiveness.

確實如此。此外，像地球上這種以金錢區分貧富的制度，本身就是一種墮落而原始的制度形式。

Billy:

If you live here on this world, then unfortunately you have to fit into this system, whether you like it or not. But you do not have to go overboard, as many do, greedily grabbing as much as they can get their hands on. Handling ‘cash’ correctly – and consequently not running up debts, but having some money set aside – that is actually what one can live on, yet few people care about that. The vast majority of humanity cannot come to terms with the correctness, because some greedily rake in millions and billions. Others are starving and have absolutely nothing, whilst yet others simply squander their money senselessly. The upright section of the world’s population, however – those who act within the bounds of reason, and are decent and honest in their dealings with their money and good possessions – are the ones who are still punished for this with high taxes, and are thus forced to ‘funnel’ everything to the authorities and all manner of official machinations. I must say, I do admire your system, in which you also have no taxes, nor do you face the problem of insane and reckless overpopulation, nor, consequently, irresponsible machinations; thus, the planet and nature are not being ruined, and the fauna and flora are not being mistreated or wiped out. When, on the contrary, I take in what I see here on Earth – the criminal damage being inflicted on the planet, nature, and flora and fauna by the destructive machinations of overpopulation, often with the authorisation, approval, complicity and financial backing of the authorities – it fills me with horror.

如果你生活在我們這個世界上，那麼很遺憾，無論你喜不喜歡，都必須融入這套制度之中。不過，你並不需要做得太過分，就像許多人那樣，貪婪地盡可能把所有能拿到手的東西都據為己有。正確地管理「現金」，也就是不讓自己負債，同時還能存下一些錢，實際上就足以維持生活了，但很少有人在意這件事。人類絕大多數人根本無法接受這種正確的生活方式，因為有些人貪婪地攫取數百萬、數十億的財富；另一些人卻在挨餓，身上什麼都沒有；還有一些人則毫無節制地揮霍金錢，完全不懂得珍惜。然而，世界人口中那些正直的人，也就是懂得運用理智、在金錢和良好財物的管理與使用上正派而誠實的人，反而還要為此受到高額稅收的懲罰，因而被迫將自己的一切「輸送」給政府，以及各種官方機構和行政運作。我必須說，我確實很欣賞你們的制度。你們不但沒有稅收，也不必面對瘋狂且毫無節制的人口過剩問題，因此也不會產生由此衍生出來的不負責任行為。如此一來，星球和大自然就不會遭到破壞，動植物也不會受到虐待或被消滅。相反地，當我看到地球上正在發生的事情時，內心就充滿了恐懼。人口過剩所引發的破壞性行為，正在對地球、自然環境以及動植物界造成犯罪般的傷害，而這些行為往往還得到政府機關的授權、認可、縱容和財政支持。

Bermunda:

What you are talking about is truly appalling.

你所說的這些情況，確實令人非常震驚。

Billy:

I know that. There are, admittedly, organisations and the like that are fighting back against it – the conservationists and environmentalists – but they are no match for the vast majority of utterly irresponsible people who are destroying everything on the planet and in nature, slowly but surely wiping out the flora and fauna, continue to poison the atmosphere and keep wreaking havoc on the climate to the point where it can never recover. And the fact that so many lunatics in government are helping them do this is the last straw. But when I think of that idiot in the Swiss Federal Government who, instead of doing something important to protect and preserve biodiversity, would rather build more motorways, airports, sports grounds and other nonsense, and who also wants to have wolves and beavers shot, then one wonders why such pathologically lowly intelligent idiots and similar good-for-nothing elements are elected into government at all and are allowed to wreak havoc without anyone taking action against them. But when you consider that such characters are elected by a handful of their own kind, it is hardly a wonder, for as the saying goes: “One crow does not peck out another’s eye" – or: “Like attracts like".

我知道。誠然，確實有一些組織及類似團體正在努力對抗這些現象，例如自然保育人士和環境保護人士，但面對絕大多數極度不負責任、正在摧毀地球上一切事物和自然環境的人，他們根本無力抗衡。這些人正逐漸而確實地消滅動植物，不斷毒害大氣層，並持續破壞氣候，直到氣候再也無法恢復原狀。而更令人無法容忍的是，竟然還有那麼多政府中的瘋子在幫助他們做這些事情。不過，當我想到瑞士聯邦政府裡那個白痴時，實在令人難以理解。他不願意採取真正重要的措施來保護和維護生物多樣性，反而寧可興建更多高速公路、機場、運動場以及其他毫無意義的設施。他甚至還想要射殺狼和河狸。因此，人們不禁要問，為什麼這種病態地缺乏智慧的低劣白痴，以及其他類似的無能之輩，竟然能夠被選進政府，並且任由他們胡作非為，卻沒有人採取行動制止他們？不過，如果想到這些人其實是由一小群與他們同樣的人選出來的，那麼也就不足為奇了。正如俗話所說：「烏鴉不會啄瞎另一隻烏鴉的眼睛」，或者說：「物以類聚」。

Bermunda:

Unfortunately, none of this can be changed – at least not until common sense and reason finally awaken amongst the people and are put into practice.

很遺憾，這一切都無法改變——至少在人民終於喚醒自己的常識與理智，並真正將它們付諸實踐之前，情況都不會有所改變。

Billy:

You are telling me! But let us leave that aside and move on to something else: on your last visit, you said, in such a mysterious and cryptic way, that you would tell me something on your next visit, once you were certain?

你說得可真是太對了！不過，我們還是先把這些事情放在一旁，談談其他話題吧。你上一次來訪時，曾經用非常神祕、隱晦的方式告訴我，等你下次再來，而且確定了某件事情之後，就會告訴我一件事。還記得嗎？

Bermunda:

That is right, and during my investigations I really did find what I was looking for, namely who stole those photos from you back then and then sold them – the ones that were later used in films.

沒錯。在我進行調查之後，確實找到了自己一直想查明的事情，也就是當年究竟是誰偷走了你的那些照片，然後又把它們賣掉，而那些照片後來還被用在電影裡。

Billy:

? – I do not understand what you are on about?

？——我不明白你在說什麼？

Bermunda:

In the 1950s – Asket.

就是1950年代的事情——Asket。

Billy:

Oh, I see – you mean the primeval world photos that I was able to take together with Asket on our journeys back into the distant past, and almost all of which were stolen from me in Uitikon. Who stole them, I do not know, though. The ones I still had were taken by photographers in the Rhine Valley …

哦，我明白了。你是指當年我和Asket一起進行時光回溯旅行，前往遙遠過去時所拍攝的那些原始世界照片，而其中幾乎所有照片後來都在烏伊蒂孔（Uitikon）遭到竊取。至於究竟是誰偷走的，我一直不知道。至於我當時還保留下來的那些照片，後來則被萊茵河谷的攝影師拍攝下來 …

Bermunda:

… so you do remember. They were stolen from you by Mr …, the … … … You trusted him, yet he betrayed you. He sold the photos to various filmmakers, also some from abroad, who used your pictures in films depicting the lives of animals in prehistoric times.

… 所以，你還記得這件事。那些照片是被某位先生，也就是那個 … 的人偷走的。你當時信任他，但他卻背叛了你。他把照片賣給了不同的電影製作人，其中也包括一些國外的電影製作人。這些人後來將你的照片用在電影中，用來呈現史前時代動物的生活情景。

Billy:

So it was him. I would not have thought that of him. Unfortunately, people get taken for a ride; that was the case even back then, but it is not important now, as it is long over. I am also not holding a grudge; that would not achieve anything anyway, and perhaps it did him some good. But thank you for clearing the whole thing up; now I know what happened back then.

原來是他。我當時還真沒想到他會做出這種事。很遺憾，人們總是會遭到欺騙和利用，當年就是如此。不過，現在這件事已經過去很久了，也沒什麼好再計較的。我也不會因此懷恨在心，因為那樣做根本沒有任何好處，說不定這件事反而對他有某些益處。不過，還是謝謝你把整件事情查清楚了。現在我終於知道當年究竟發生了什麼事。

Bermunda:

But the whole thing meant you were accused of forgery and lying, as Semjase told me.

可是，正如Semjase告訴我的，這整件事也導致你遭到指控，被人說成是偽造照片和說謊。

Billy:

I know that, and people still do that today, though it does not bother me. Why should it, also? I have a good and pure conscience.

這件事我知道，而且直到今天，仍然有人這樣指責我。不過，這並不會困擾我。為什麼要困擾我呢？我的良心坦蕩而純潔。

Bermunda:

I know that. But what interests me now, and what I would like to ask you, is: do you know anything about Russian history?

這一點我知道。不過，現在有件事情讓我很感興趣，也想向你請教：你對俄羅斯的歷史了解多少？

Billy:

No, not particularly well – why?

沒有特別深入的了解——為什麼這麼問？

Bermunda:

I would be interested to know why so many human beings in Europe harbour such hatred towards Russia.

我很想知道，為什麼歐洲有這麼多人對俄羅斯懷有如此強烈的仇恨。

Billy:

That is something I do know. This hatred is rooted in low intelligence, simple-mindedness and idiocy, and this also gives rise to a political idiocy of partisanship, which is particularly evident in the German government and the nasty EU dictatorship, but is also widespread throughout the rest of Europe amongst those in power and a large proportion of the population.

這方面我確實有所了解。這種仇恨根源於低下的智力、思想淺薄與愚蠢，而這些因素也進一步衍生出一種政治上的黨派偏執與愚昧。這種現象在德國政府和那個惡劣的歐盟獨裁體制中尤其明顯，但在歐洲其他地方的掌權者以及相當大一部分民眾當中，也同樣十分普遍。

The hostility towards Russia and the condemnation of this state and its people stem from a historical origin which, in historical scholarship, is summarised by the term ‘Russophobia’; this phenomenon – which is actually more a fear-based hatred than a phobia – refers to two early key phases, which can be pinpointed to the transition from the late Middle Ages to the early modern period.

對俄羅斯的敵意，以及對這個國家及其人民的譴責，都有其歷史根源。在歷史研究中，這種現象通常以「恐俄症」（Russophobia）一詞來概括。這種現象實際上與其說是一種恐懼症，不如說是一種源自恐懼的仇恨。它主要可以追溯到兩個早期的關鍵歷史階段，而這兩個階段都發生在中世紀晚期向近代早期過渡的時期。

All of this relates to a religious division that emerged between the 11th and 15th centuries, with its deepest cultural and historical roots lying in the ‘Eastern Schism’ of 1054, when the schism between the Roman Catholic and Orthodox Churches took place. At that time, the ‘Kievan Rus’ adopted Orthodox Christianity from Byzantium, with the result that, from the perspective of the deluded Christian believers in Western Europe, those of a different faith were increasingly and absurdly condemned as apostates or ‘schismatics’. This occurred during the Crusades in the Baltic region at that time, when this theological conflict became increasingly apparent and subsequently resulted in tangible military and ideological confrontations.

一、這一切都與11至15世紀期間形成的宗教分裂有關，其最深層的文化與歷史根源，可以追溯到1054年的「東西教會大分裂」，也就是羅馬天主教會與東正教會正式分裂的事件。當時，基輔羅斯接受了來自拜占庭的東正教信仰。因此，從西歐那些被錯誤觀念蒙蔽的基督教信徒的角度來看，信仰不同的人逐漸被荒謬地譴責為背教者或「分裂教派信徒」。當時波羅的海地區正值十字軍東征，這種神學上的衝突變得日益明顯，隨後更演變成實際的軍事衝突與意識形態對抗。

By the 15th and 16th centuries at the latest, the actual systematic political demonisation and anti-Russian sentiment emerged; this began in the West at the end of the 15th century and was, in essence, fundamentally rooted in religion. At that time, Moscow – which was then a Grand Duchy – was ruled by Ivan III, who brought an end to Mongol rule and subsequently expanded westwards. Under Ivan IV, known as ‘the Terrible’, Russia then advanced massively towards the Baltic Sea during the Livonian War of 1558–1583. Poland–Lithuania, Sweden and the ‘Holy Roman Empire’, as well as the German nation, were the main adversaries in the war; at that time, they utilised the newly invented printing press to unleash a campaign of hate propaganda directed against Russia. Countless leaflets were circulated at the time, in which the Russians – widely known as ‘Muscovites’ – were viciously demonised in what were termed ‘Muscovite tracts’, and branded as ‘Asian’, ‘tyrannical’, ‘despotic’ and also ‘cruel’, as well as evil ‘slave-drivers’, because it was claimed that the inhabitants of Russia posed an existential threat to the Christian West, which called itself civilised, though little evidence of this was apparent. Russia was thus condemned on purely religious grounds and characterised as a tyrannical despotic state whose inhabitants were slavishly obedient.

二、最遲到了15至16世紀，真正有系統地在政治上妖魔化俄羅斯，以及反俄情緒的形成，已經開始出現。這種現象於15世紀末在西方興起，其根源基本上仍然深植於宗教因素。當時的莫斯科大公國由伊凡三世統治，他結束了蒙古人的統治，隨後開始向西擴張。到了被稱為「伊凡雷帝」的伊凡四世統治時期，俄羅斯在1558年至1583年的利沃尼亞戰爭期間，大幅向波羅的海方向擴張。波蘭立陶宛、瑞典以及「神聖羅馬帝國」（包括當時的德意志民族），都是這場戰爭中的主要對手。當時，他們利用新近發明的印刷機，發動了一場針對俄羅斯的仇恨宣傳活動。當時流傳著數不清的傳單，這些傳單在所謂的「莫斯科公國小冊子」中，惡意地將俄羅斯人——當時普遍被稱為「莫斯科人」——妖魔化，並把他們污名化為「亞洲人」、「暴虐者」、「專制者」和「殘酷之人」，甚至稱他們是邪惡的「奴隸主」。這些宣傳之所以如此描述俄羅斯人，是因為當時有人聲稱，俄羅斯居民對自稱文明的基督教西方構成了生存上的威脅，儘管這個自稱文明的西方，其實很難拿出多少證據來證明自己確實文明。因此，俄羅斯完全是基於宗教理由而遭到譴責，並被描繪成一個暴虐、專制的國家，而其居民則被形容為盲目服從統治者的奴隸。

In summary, it can be said that the theological breeding ground of pure religious hatred towards Russia was the sole factor that has persisted to this day, although all the lowly intelligent and simple-minded individuals, as well as the mentally deranged and idiots amongst today’s Russia-haters – particularly those from the German Government and the other EU dictatorships, who, in their blind, Christian-religious fanaticism, also just like the Jew Volodymyr Zelenskyy in Ukraine – on the one hand, with low intelligence, simple-mindedness and idiocy do not know why hatred of Russia is rife; on the other hand, however, they do exactly what their idiotic faith demands of them, namely to condemn, hate, persecute and, if possible, murder all those human beings who adhere to a faith other than Christianity, just as is characteristic of the Islamists, the murderous organisation IS or Islamic State. Thus, in their low intelligence and simple-mindedness, the Russia-haters are no better than the latter. Fundamentally, therefore, religious hatred of Russians emerged as early as the 11th century, whilst the associated political enemy stereotype was deliberately constructed as early as the late 15th and 16th centuries in the wake of territorial wars in the Baltic region. This early modern caricature formed the foundation for all subsequent geopolitical conflicts in the 19th and 20th centuries, such as the ‘Great Game’ between Great Britain and Russia, also the Crimean War, and so on. That, broadly speaking, is what I can explain to you.

總而言之，可以說，當年那種純粹出於宗教因素、針對俄羅斯的仇恨，其神學根源至今仍然延續著。不過，當今那些智力低下、思想淺薄的人，以及精神失常者和仇俄陣營中的各種愚蠢之徒——尤其是德國政府和其他歐盟獨裁體制中的那些人——在盲目的基督教宗教狂熱之下，也和烏克蘭的猶太人弗拉迪米爾．澤倫斯基一樣，一方面因為智力低下、思想淺薄和愚蠢，根本不知道為什麼社會上存在如此強烈的反俄情緒；另一方面，卻又確實按照他們那套愚蠢信仰所要求的方式行事，也就是譴責、仇恨、迫害，並且只要有機會，就會殺害所有信奉基督教以外宗教的人。這種行為正如伊斯蘭主義者、殺人組織IS（伊斯蘭國）所具有的典型特徵一樣。因此，這些仇俄者在智力低下和思想淺薄方面，並不比後者好到哪裡去。從根本上來說，針對俄羅斯人的宗教仇恨早在11世紀就已經出現，而與之相關的政治敵人形象，則是在15世紀末至16世紀期間，隨著波羅的海地區的領土戰爭，有意識地塑造出來的。這種近代早期所形成的扭曲形象，成為此後19及20世紀各種地緣政治衝突的基礎，例如英國與俄羅斯之間的「大博弈」（Great Game）、克里米亞戰爭等等。大致而言，這就是我所能向你解釋的內容。

Bermunda:

That explains a lot to me. But my allotted time for chatting is already over, so I need to get back to my duties and see them through.

這些解釋讓我明白了許多事情。不過，我預定的談話時間已經用完了，所以我得回去處理手頭的工作，把事情辦妥。

Billy:

Right, then I will not keep you. If you have to go, then go. Take care, and see you soon.

好吧，那我就不耽誤你了。既然你必須回去，那就去吧。保重，我們很快再見。

Bermunda:

Yes, on Friday. See you then.

是的，星期五見。到時候再見。

FIGU Has Two New YouTube Channels Where You Can Find Out More About Billy, the Plejaren and Creation-energy Teaching:

FIGU 有兩個新的 YouTube 頻道，你們可以在其中瞭解更多有關比利、
Plejaren與造物能量教導的資訊：

German:
FIGU
Michael von Hinterschmidrüti
@michaelvoigtlaender9492